151 Yahweh spoke to Moses, saying, 2 “Speak to the children of Israel, and tell them, ‘When you have come into the land of your habitations, which I give to you, 3 and will make an offering by fire to Yahweh, a burnt offering, or a sacrifice, to accomplish a vow, or as a freewill offering, or in your set feasts, to make a pleasant aroma to Yahweh, of the herd, or of the flock; 4 then he who offers his offering shall offer to Yahweh a meal offering of a tenth part of an ephah of fine flour mixed with the fourth part of a hin of oil: 5 and wine for the drink offering, the fourth part of a hin, you shall prepare with the burnt offering, or for the sacrifice, for each lamb. 6 “‘Or for a ram, you shall prepare for a meal offering two tenth parts of an ephah of fine flour mixed with the third part of a hin of oil: 7 and for the drink offering you shall offer the third part of a hin of wine, of a pleasant aroma to Yahweh. 8 When you prepare a bull for a burnt offering, or for a sacrifice, to accomplish a vow, or for peace offerings to Yahweh; 9 then shall he offer with the bull a meal offering of three tenth parts of an ephah of fine flour mixed with half a hin of oil: 10 and you shall offer for the drink offering half a hin of wine, for an offering made by fire, of a pleasant aroma to Yahweh.
Matthew Henry's Commentary on Numbers 15:1-10
Commentary on Numbers 15:1-21
(Read Numbers 15:1-21)
Full instructions are given about the meat-offerings and drink-offerings. The beginning of this law is very encouraging, When ye come into the land of your habitation which I give unto you. This was a plain intimation that God would secure the promised land to their seed. It was requisite, since the sacrifices of acknowledgment were intended as the food of God's table, that there should be a constant supply of bread, oil, and wine, whatever the flesh-meat was. And the intent of this law is to direct the proportions of the meat-offering and drink-offering. Natives and strangers are placed on a level in this as in other like matters. It was a happy forewarning of the calling of the Gentiles, and of their admission into the church. If the law made so little difference between Jew and Gentile, much less would the gospel, which broke down the partition-wall, and reconciled both to God.