151 The Lord spoke to Moses, saying: 2 Speak to the Israelites and say to them: When you come into the land you are to inhabit, which I am giving you, 3 and you make an offering by fire to the Lord from the herd or from the flock-whether a burnt offering or a sacrifice, to fulfill a vow or as a freewill offering or at your appointed festivals-to make a pleasing odor for the Lord, 4 then whoever presents such an offering to the Lord shall present also a grain offering, one-tenth of an ephah of choice flour, mixed with one-fourth of a hin of oil. 5 Moreover, you shall offer one-fourth of a hin of wine as a drink offering with the burnt offering or the sacrifice, for each lamb. 6 For a ram, you shall offer a grain offering, two-tenths of an ephah of choice flour mixed with one-third of a hin of oil; 7 and as a drink offering you shall offer one-third of a hin of wine, a pleasing odor to the Lord. 8 When you offer a bull as a burnt offering or a sacrifice, to fulfill a vow or as an offering of well-being to the Lord, 9 then you shall present with the bull a grain offering, three-tenths of an ephah of choice flour, mixed with half a hin of oil, 10 and you shall present as a drink offering half a hin of wine, as an offering by fire, a pleasing odor to the Lord.
Matthew Henry's Commentary on Numbers 15:1-10
Commentary on Numbers 15:1-21
(Read Numbers 15:1-21)
Full instructions are given about the meat-offerings and drink-offerings. The beginning of this law is very encouraging, When ye come into the land of your habitation which I give unto you. This was a plain intimation that God would secure the promised land to their seed. It was requisite, since the sacrifices of acknowledgment were intended as the food of God's table, that there should be a constant supply of bread, oil, and wine, whatever the flesh-meat was. And the intent of this law is to direct the proportions of the meat-offering and drink-offering. Natives and strangers are placed on a level in this as in other like matters. It was a happy forewarning of the calling of the Gentiles, and of their admission into the church. If the law made so little difference between Jew and Gentile, much less would the gospel, which broke down the partition-wall, and reconciled both to God.