151 Now the Lord spoke to Moses , saying , 2 " Speak to the sons of Israel and say to them, 'When you enter the land where you are to live , which I am giving you, 3 then make an offering by fire to the Lord , a burnt offering or a sacrifice to fulfill a special vow , or as a freewill offering or in your appointed times , to make a soothing aroma to the Lord , from the herd or from the flock . 4 ' The one who presents his offering shall present to the Lord a grain offering of one-tenth of an ephah of fine flour mixed with one-fourth of a hin of oil , 5 and you shall prepare wine for the drink offering , one-fourth of a hin , with the burnt offering or for the sacrifice , for each lamb . 6 'Or for a ram you shall prepare as a grain offering two-tenths e of an ephah of fine flour mixed with one-third of a hin of oil ; 7 and for the drink offering you shall offer one-third of a hin of wine as a soothing aroma to the Lord . 8 'When you prepare a bull e as a burnt offering or a sacrifice , to fulfill a special vow , or for peace offerings to the Lord , 9 then you shall offer with the bull e a grain offering of three-tenths e of an ephah of fine flour mixed with one-half a hin of oil ; 10 and you shall offer as the drink offering one-half a hin of wine as an offering by fire , as a soothing aroma to the Lord .
Matthew Henry's Commentary on Numbers 15:1-10
Commentary on Numbers 15:1-21
(Read Numbers 15:1-21)
Full instructions are given about the meat-offerings and drink-offerings. The beginning of this law is very encouraging, When ye come into the land of your habitation which I give unto you. This was a plain intimation that God would secure the promised land to their seed. It was requisite, since the sacrifices of acknowledgment were intended as the food of God's table, that there should be a constant supply of bread, oil, and wine, whatever the flesh-meat was. And the intent of this law is to direct the proportions of the meat-offering and drink-offering. Natives and strangers are placed on a level in this as in other like matters. It was a happy forewarning of the calling of the Gentiles, and of their admission into the church. If the law made so little difference between Jew and Gentile, much less would the gospel, which broke down the partition-wall, and reconciled both to God.