10 Don’t weep for the dead, neither bemoan him; but weep bitterly for him who goes away; for he shall return no more, nor see his native country. 11 For thus says Yahweh touching Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, and who went forth out of this place: He shall not return there any more. 12 But in the place where they have led him captive, there shall he die, and he shall see this land no more. 13 Woe to him who builds his house by unrighteousness, and his chambers by injustice; who uses his neighbor’s service without wages, and doesn’t give him his hire; 14 who says, I will build me a wide house and spacious chambers, and cuts him out windows; and it is ceiling with cedar, and painted with vermilion. 15 Shall you reign, because you strive to excel in cedar? Didn’t your father eat and drink, and do justice and righteousness? then it was well with him. 16 He judged the cause of the poor and needy; then it was well. Wasn’t this to know me? says Yahweh. 17 But your eyes and your heart are not but for your covetousness, and for shedding innocent blood, and for oppression, and for violence, to do it. 18 Therefore thus says Yahweh concerning Jehoiakim the son of Josiah, king of Judah: they shall not lament for him, saying, Ah my brother! or, Ah sister! They shall not lament for him, saying Ah lord! or, Ah his glory! 19 He shall be buried with the burial of a donkey, drawn and cast forth beyond the gates of Jerusalem.
Matthew Henry's Commentary on Jeremiah 22:10-19
Commentary on Jeremiah 22:10-19
(Read Jeremiah 22:10-19)
Here is a sentence of death upon two kings, the wicked sons of a very pious father. Josiah was prevented from seeing the evil to come in this world, and removed to see the good to come in the other world; therefore, weep not for him, but for his son Shallum, who is likely to live and die a wretched captive. Dying saints may be justly envied, while living sinners are justly pitied. Here also is the doom of Jehoiakim. No doubt it is lawful for princes and great men to build, beautify, and furnish houses; but those who enlarge their houses, and make them sumptuous, need carefully to watch against the workings of vain-glory. He built his houses by unrighteousness, with money gotten unjustly. And he defrauded his workmen of their wages. God notices the wrong done by the greatest to poor servants and labourers, and will repay those in justice, who will not, in justice, pay those whom they employ. The greatest of men must look upon the meanest as their neighbours, and be just to them accordingly. Jehoiakim was unjust, and made no conscience of shedding innocent blood. Covetousness, which is the root of all evil, was at the bottom of all. The children who despise their parents' old fashions, commonly come short of their real excellences. Jehoiakim knew that his father found the way of duty to be the way of comfort, yet he would not tread in his steps. He shall die unlamented, hateful for oppression and cruelty.