10 Don't weep over dead King Josiah. Don't waste your tears. Weep for his exiled son: He's gone for good. He'll never see home again. 11 For this is God's Word on Shallum son of Josiah, who succeeded his father as king of Judah: "He's gone from here, gone for good. 12 He'll die in the place they've taken him to. He'll never see home again." 13 "Doom to him who builds palaces but bullies people, who makes a fine house but destroys lives, Who cheats his workers and won't pay them for their work, 14 Who says, 'I'll build me an elaborate mansion with spacious rooms and fancy windows. I'll bring in rare and expensive woods and the latest in interior decor.' 15 So, that makes you a king - living in a fancy palace? Your father got along just fine, didn't he? He did what was right and treated people fairly, And things went well with him. 16 He stuck up for the down-and-out, And things went well for Judah. Isn't this what it means to know me?" God's Decree! 17 "But you're blind and brainless. All you think about is yourself, Taking advantage of the weak, bulldozing your way, bullying victims." 18 This is God's epitaph on Jehoiakim son of Josiah king of Judah: "Doom to this man! Nobody will shed tears over him, 'Poor, poor brother!' Nobody will shed tears over him, 'Poor, poor master!' 19 They'll give him a donkey's funeral, drag him out of the city and dump him. You've Made a Total Mess of Your Life
Matthew Henry's Commentary on Jeremiah 22:10-19
Commentary on Jeremiah 22:10-19
(Read Jeremiah 22:10-19)
Here is a sentence of death upon two kings, the wicked sons of a very pious father. Josiah was prevented from seeing the evil to come in this world, and removed to see the good to come in the other world; therefore, weep not for him, but for his son Shallum, who is likely to live and die a wretched captive. Dying saints may be justly envied, while living sinners are justly pitied. Here also is the doom of Jehoiakim. No doubt it is lawful for princes and great men to build, beautify, and furnish houses; but those who enlarge their houses, and make them sumptuous, need carefully to watch against the workings of vain-glory. He built his houses by unrighteousness, with money gotten unjustly. And he defrauded his workmen of their wages. God notices the wrong done by the greatest to poor servants and labourers, and will repay those in justice, who will not, in justice, pay those whom they employ. The greatest of men must look upon the meanest as their neighbours, and be just to them accordingly. Jehoiakim was unjust, and made no conscience of shedding innocent blood. Covetousness, which is the root of all evil, was at the bottom of all. The children who despise their parents' old fashions, commonly come short of their real excellences. Jehoiakim knew that his father found the way of duty to be the way of comfort, yet he would not tread in his steps. He shall die unlamented, hateful for oppression and cruelty.