10 Do not weep for the dead king or mourn his loss. Instead, weep for the captive king being led away! For he will never return to see his native land again. 11 For this is what the Lord says about Jehoahaz, who succeeded his father, King Josiah, and was taken away as a captive: "He will never return. 12 He will die in a distant land and will never again see his own country." 13 And the Lord says, "What sorrow awaits Jehoiakim, who builds his palace with forced labor. He builds injustice into its walls, for he makes his neighbors work for nothing. He does not pay them for their labor. 14 He says, 'I will build a magnificent palace with huge rooms and many windows. I will panel it throughout with fragrant cedar and paint it a lovely red.' 15 But a beautiful cedar palace does not make a great king! Your father, Josiah, also had plenty to eat and drink. But he was just and right in all his dealings. That is why God blessed him. 16 He gave justice and help to the poor and needy, and everything went well for him. Isn't that what it means to know me?" says the Lord . 17 "But you! You have eyes only for greed and dishonesty! You murder the innocent, oppress the poor, and reign ruthlessly." 18 Therefore, this is what the Lord says about Jehoiakim, son of King Josiah: "The people will not mourn for him, crying to one another, 'Alas, my brother! Alas, my sister!' His subjects will not mourn for him, crying, 'Alas, our master is dead! Alas, his splendor is gone!' 19 He will be buried like a dead donkey- dragged out of Jerusalem and dumped outside the gates!
Matthew Henry's Commentary on Jeremiah 22:10-19
Commentary on Jeremiah 22:10-19
(Read Jeremiah 22:10-19)
Here is a sentence of death upon two kings, the wicked sons of a very pious father. Josiah was prevented from seeing the evil to come in this world, and removed to see the good to come in the other world; therefore, weep not for him, but for his son Shallum, who is likely to live and die a wretched captive. Dying saints may be justly envied, while living sinners are justly pitied. Here also is the doom of Jehoiakim. No doubt it is lawful for princes and great men to build, beautify, and furnish houses; but those who enlarge their houses, and make them sumptuous, need carefully to watch against the workings of vain-glory. He built his houses by unrighteousness, with money gotten unjustly. And he defrauded his workmen of their wages. God notices the wrong done by the greatest to poor servants and labourers, and will repay those in justice, who will not, in justice, pay those whom they employ. The greatest of men must look upon the meanest as their neighbours, and be just to them accordingly. Jehoiakim was unjust, and made no conscience of shedding innocent blood. Covetousness, which is the root of all evil, was at the bottom of all. The children who despise their parents' old fashions, commonly come short of their real excellences. Jehoiakim knew that his father found the way of duty to be the way of comfort, yet he would not tread in his steps. He shall die unlamented, hateful for oppression and cruelty.