10 Weep not for him who is dead, nor bemoan him; but weep bitterly for him who goes away, for he shall return no more to see his native land. 11 For thus says the Lord concerning Shallum the son of Josi'ah, king of Judah, who reigned instead of Josi'ah his father, and who went away from this place: "He shall return here no more, 12 but in the place where they have carried him captive, there shall he die, and he shall never see this land again." 13 "Woe to him who builds his house by unrighteousness, and his upper rooms by injustice; who makes his neighbor serve him for nothing, and does not give him his wages; 14 who says, 'I will build myself a great house with spacious upper rooms,' and cuts out windows for it, paneling it with cedar, and painting it with vermilion. 15 Do you think you are a king because you compete in cedar? Did not your father eat and drink and do justice and righteousness? Then it was well with him. 16 He judged the cause of the poor and needy; then it was well. Is not this to know me? says the Lord. 17 But you have eyes and heart only for your dishonest gain, for shedding innocent blood, and for practicing oppression and violence." 18 Therefore thus says the Lord concerning Jehoi'akim the son of Josi'ah, king of Judah: "They shall not lament for him, saying, 'Ah my brother!' or 'Ah sister!' They shall not lament for him, saying, 'Ah lord!' or 'Ah his majesty!' 19 With the burial of an ass he shall be buried, dragged and cast forth beyond the gates of Jerusalem."
Matthew Henry's Commentary on Jeremiah 22:10-19
Commentary on Jeremiah 22:10-19
(Read Jeremiah 22:10-19)
Here is a sentence of death upon two kings, the wicked sons of a very pious father. Josiah was prevented from seeing the evil to come in this world, and removed to see the good to come in the other world; therefore, weep not for him, but for his son Shallum, who is likely to live and die a wretched captive. Dying saints may be justly envied, while living sinners are justly pitied. Here also is the doom of Jehoiakim. No doubt it is lawful for princes and great men to build, beautify, and furnish houses; but those who enlarge their houses, and make them sumptuous, need carefully to watch against the workings of vain-glory. He built his houses by unrighteousness, with money gotten unjustly. And he defrauded his workmen of their wages. God notices the wrong done by the greatest to poor servants and labourers, and will repay those in justice, who will not, in justice, pay those whom they employ. The greatest of men must look upon the meanest as their neighbours, and be just to them accordingly. Jehoiakim was unjust, and made no conscience of shedding innocent blood. Covetousness, which is the root of all evil, was at the bottom of all. The children who despise their parents' old fashions, commonly come short of their real excellences. Jehoiakim knew that his father found the way of duty to be the way of comfort, yet he would not tread in his steps. He shall die unlamented, hateful for oppression and cruelty.