211 And when they came nigh to Jerusalem, and came to Bethphage, unto the mount of the Olives, then Jesus sent two disciples, 2 saying to them, 'Go on to the village over-against you, and immediately ye shall find an ass bound, and a colt with her—having loosed, bring ye to me; 3 and if any one may say anything to you, ye shall say, that the lord hath need of them, and immediately he will send them.' 4 And all this came to pass, that it might be fulfilled that was spoken through the prophet, saying, 5 'Tell ye the daughter of Zion, Lo, thy king doth come to thee, meek, and mounted on an ass, and a colt, a foal of a beast of burden.' 6 And the disciples having gone and having done as Jesus commanded them, 7 brought the ass and the colt, and did put on them their garments, and set 'him' upon them; 8 and the very great multitude spread their own garments in the way, and others were cutting branches from the trees, and were strewing in the way, 9 and the multitudes who were going before, and who were following, were crying, saying, 'Hosanna to the Son of David, blessed is he who is coming in the name of the Lord; Hosanna in the highest.' 10 And he having entered into Jerusalem, all the city was moved, saying, 'Who is this?' 11 And the multitudes said, 'This is Jesus the prophet, who 'is' from Nazareth of Galilee.'
Matthew Henry's Commentary on Matthew 21:1-11
Commentary on Matthew 21:1-11
(Read Matthew 21:1-11)
This coming of Christ was described by the prophet Zechariah, Zechariah 9:9. When Christ would appear in his glory, it is in his meekness, not in his majesty, in mercy to work salvation. As meekness and outward poverty were fully seen in Zion's King, and marked his triumphal entrance to Jerusalem, how wrong covetousness, ambition, and the pride of life must be in Zion's citizens! They brought the ass, but Jesus did not use it without the owner's consent. The trappings were such as came to hand. We must not think the clothes on our backs too dear to part with for the service of Christ. The chief priests and the elders afterwards joined with the multitude that abused him upon the cross; but none of them joined the multitude that did him honour. Those that take Christ for their King, must lay their all under his feet. Hosanna signifies, Save now, we beseech thee! Blessed is he that cometh in the name of the Lord! But of how little value is the applause of the people! The changing multitude join the cry of the day, whether it be Hosanna, or Crucify him. Multitudes often seem to approve the gospel, but few become consistent disciples. When Jesus was come into Jerusalem all the city was moved; some perhaps were moved with joy, who waited for the Consolation of Israel; others, of the Pharisees, were moved with envy. So various are the motions in the minds of men upon the approach of Christ's kingdom.