211 And when they drew near to Jerusalem and came to Bethphage, at the mount of Olives, then Jesus sent two disciples, 2 saying to them, Go into the village over against you, and immediately ye will find an ass tied, and a colt with it; loose [them] and lead [them] to me. 3 And if any one say anything to you, ye shall say, The Lord has need of them, and straightway he will send them. 4 But all this came to pass, that that might be fulfilled which was spoken through the prophet, saying, 5 Say to the daughter of Zion, Behold thy King cometh to thee, meek, and mounted upon an ass, and upon a colt the foal of an ass. 6 But the disciples, having gone and done as Jesus had ordered them, 7 brought the ass and the colt and put their garments upon them, and he sat on them. 8 But a very great crowd strewed their own garments on the way, and others kept cutting down branches from the trees and strewing them on the way. 9 And the crowds who went before him and who followed cried, saying, Hosanna to the Son of David; blessed [be] he who comes in the name of [the] Lord; hosanna in the highest. 10 And as he entered into Jerusalem, the whole city was moved, saying, Who is this? 11 And the crowds said, This is Jesus the prophet who is from Nazareth of Galilee.
Matthew Henry's Commentary on Matthew 21:1-11
Commentary on Matthew 21:1-11
(Read Matthew 21:1-11)
This coming of Christ was described by the prophet Zechariah, Zechariah 9:9. When Christ would appear in his glory, it is in his meekness, not in his majesty, in mercy to work salvation. As meekness and outward poverty were fully seen in Zion's King, and marked his triumphal entrance to Jerusalem, how wrong covetousness, ambition, and the pride of life must be in Zion's citizens! They brought the ass, but Jesus did not use it without the owner's consent. The trappings were such as came to hand. We must not think the clothes on our backs too dear to part with for the service of Christ. The chief priests and the elders afterwards joined with the multitude that abused him upon the cross; but none of them joined the multitude that did him honour. Those that take Christ for their King, must lay their all under his feet. Hosanna signifies, Save now, we beseech thee! Blessed is he that cometh in the name of the Lord! But of how little value is the applause of the people! The changing multitude join the cry of the day, whether it be Hosanna, or Crucify him. Multitudes often seem to approve the gospel, but few become consistent disciples. When Jesus was come into Jerusalem all the city was moved; some perhaps were moved with joy, who waited for the Consolation of Israel; others, of the Pharisees, were moved with envy. So various are the motions in the minds of men upon the approach of Christ's kingdom.