211 And when they were near Jerusalem, and had come to Beth-phage, to the Mountain of Olives, Jesus sent two disciples, 2 Saying to them, Go into the little town in front of you, and straight away you will see an ass with a cord round her neck, and a young one with her; let them loose and come with them to me. 3 And if anyone says anything to you, you will say, The Lord has need of them; and straight away he will send them. 4 Now this took place so that these words of the prophet might come true, 5 Say to the daughter of Zion, See, your King comes to you, gentle and seated on an ass, and on a young ass. 6 And the disciples went and did as Jesus had given them orders, 7 And got the ass and the young one, and put their clothing on them, and he took his seat on it. 8 And all the people put their clothing down in the way; and others got branches from the trees, and put them down in the way. 9 And those who went before him, and those who came after, gave loud cries, saying, Glory to the Son of David: A blessing on him who comes in the name of the Lord: Glory in the highest. 10 And when he came into Jerusalem, all the town was moved, saying, Who is this? 11 And the people said, This is the prophet Jesus, from Nazareth of Galilee.
Matthew Henry's Commentary on Matthew 21:1-11
Commentary on Matthew 21:1-11
(Read Matthew 21:1-11)
This coming of Christ was described by the prophet Zechariah, Zechariah 9:9. When Christ would appear in his glory, it is in his meekness, not in his majesty, in mercy to work salvation. As meekness and outward poverty were fully seen in Zion's King, and marked his triumphal entrance to Jerusalem, how wrong covetousness, ambition, and the pride of life must be in Zion's citizens! They brought the ass, but Jesus did not use it without the owner's consent. The trappings were such as came to hand. We must not think the clothes on our backs too dear to part with for the service of Christ. The chief priests and the elders afterwards joined with the multitude that abused him upon the cross; but none of them joined the multitude that did him honour. Those that take Christ for their King, must lay their all under his feet. Hosanna signifies, Save now, we beseech thee! Blessed is he that cometh in the name of the Lord! But of how little value is the applause of the people! The changing multitude join the cry of the day, whether it be Hosanna, or Crucify him. Multitudes often seem to approve the gospel, but few become consistent disciples. When Jesus was come into Jerusalem all the city was moved; some perhaps were moved with joy, who waited for the Consolation of Israel; others, of the Pharisees, were moved with envy. So various are the motions in the minds of men upon the approach of Christ's kingdom.