5 And Rebekah is hearkening while Isaac is speaking unto Esau his son; and Esau goeth to the field to hunt provision—to bring in;
6 and Rebekah hath spoken unto Jacob her son, saying, 'Lo, I have heard thy father speaking unto Esau thy brother, saying, 7 Bring for me provision, and make for me tasteful things, and I do eat, and bless thee before Jehovah before my death. 8 'And now, my son, hearken to my voice, to that which I am commanding thee: 9 Go, I pray thee, unto the flock, and take for me from thence two good kids of the goats, and I make them tasteful things for thy father, 'such' as he hath loved; 10 and thou hast taken in to thy father, and he hath eaten, so that his soul doth bless thee before his death. 11 And Jacob saith unto Rebekah his mother, 'Lo, Esau my brother 'is' a hairy man, and I a smooth man, 12 it may be my father doth feel me, and I have been in his eyes as a deceiver, and have brought upon me disesteem, and not a blessing;' 13 and his mother saith to him, 'On me thy disesteem, my son; only hearken to my voice, and go, take for me.' 14 And he goeth, and taketh, and bringeth to his mother, and his mother maketh tasteful things, 'such' as his father hath loved; 15 and Rebekah taketh the desirable garments of Esau her elder son, which 'are' with her in the house, and doth put on Jacob her younger son;
Matthew Henry's Commentary on Genesis 27:5-15
Commentary on Genesis 27:1-5
(Read Genesis 27:1-5)
The promises of the Messiah, and of the land of Canaan, had come down to Isaac. Isaac being now about 135 years of age, and his sons about 75, and not duly considering the Divine word concerning his two sons, that the elder should serve the younger, resolved to put all the honour and power that were in the promise, upon Esau his eldest son. We are very apt to take measures rather from our own reason than from Divine revelation, and thereby often miss our way.
Commentary on Genesis 27:6-17
(Read Genesis 27:6-17)
Rebekah knew that the blessing was intended for Jacob, and expected he would have it. But she wronged Isaac by putting a cheat on him; she wronged Jacob by tempting him to wickedness. She put a stumbling-block in Esau's way, and gave him a pretext for hatred to Jacob and to religion. All were to be blamed. It was one of those crooked measures often adopted to further the Divine promises; as if the end would justify, or excuse wrong means. Thus many have acted wrong, under the idea of being useful in promoting the cause of Christ. The answer to all such things is that which God addressed to Abraham, I am God Almighty; walk before me and be thou perfect. And it was a very rash speech of Rebekah, "Upon me be thy curse, my son." Christ has borne the curse of the law for all who take upon them the yoke of the command, the command of the gospel. But it is too daring for any creature to say, Upon me be thy curse.