5 Now Isaac's words to his son were said in Rebekah's hearing. Then Esau went out to get the meat.
6 And Rebekah said to Jacob, her son, Your father said to your brother Esau in my hearing, 7 Go and get some roe's meat and make me a good meal, so that I may be full, and give you my blessing before the Lord before my death. 8 Now, my son, do what I say. 9 Go to the flock and get me two fat young goats; and I will make of them a meal to your father's taste: 10 And you will take it to him, so that he may have a good meal and give you his blessing before his death. 11 And Jacob said to Rebekah, his mother, But Esau my brother is covered with hair, while I am smooth: 12 If by chance my father puts his hand on me, it will seem to him that I am tricking him, and he will put a curse on me in place of a blessing. 13 And his mother said, Let the curse be on me, my son: only do as I say, and go and get them for me. 14 So he went and got them and took them to his mother: and she made a meal to his father's taste. 15 And Rebekah took the fair robes of her oldest son, which were with her in the house, and put them on Jacob, her younger son:
Matthew Henry's Commentary on Genesis 27:5-15
Commentary on Genesis 27:1-5
(Read Genesis 27:1-5)
The promises of the Messiah, and of the land of Canaan, had come down to Isaac. Isaac being now about 135 years of age, and his sons about 75, and not duly considering the Divine word concerning his two sons, that the elder should serve the younger, resolved to put all the honour and power that were in the promise, upon Esau his eldest son. We are very apt to take measures rather from our own reason than from Divine revelation, and thereby often miss our way.
Commentary on Genesis 27:6-17
(Read Genesis 27:6-17)
Rebekah knew that the blessing was intended for Jacob, and expected he would have it. But she wronged Isaac by putting a cheat on him; she wronged Jacob by tempting him to wickedness. She put a stumbling-block in Esau's way, and gave him a pretext for hatred to Jacob and to religion. All were to be blamed. It was one of those crooked measures often adopted to further the Divine promises; as if the end would justify, or excuse wrong means. Thus many have acted wrong, under the idea of being useful in promoting the cause of Christ. The answer to all such things is that which God addressed to Abraham, I am God Almighty; walk before me and be thou perfect. And it was a very rash speech of Rebekah, "Upon me be thy curse, my son." Christ has borne the curse of the law for all who take upon them the yoke of the command, the command of the gospel. But it is too daring for any creature to say, Upon me be thy curse.