5 And Rebecca heard when Isaac spoke to Esau his son. And Esau went to the field to hunt venison, to bring it.
6 And Rebecca spoke to Jacob her son, saying, Behold, I heard thy father speak to Esau thy brother, saying, 7 Bring me venison, and prepare me a savoury dish, that I may eat, and bless thee before Jehovah, before my death. 8 And now, my son, hearken to my voice in that which I command thee. 9 Go, I pray thee, to the flock, and fetch me thence two good kids of the goats. And I will make of them a savoury dish for thy father, such as he loves. 10 And thou shalt bring [it] to thy father, that he may eat, in order that he may bless thee before his death. 11 And Jacob said to Rebecca his mother, Behold, Esau my brother is a hairy man, and I am a smooth man. 12 My father perhaps will feel me, and I shall be in his sight as one who mocks [him], and I shall bring a curse on me, and not a blessing. 13 And his mother said to him, On me [be] thy curse, my son! Only hearken to my voice, and go, fetch [them]. 14 And he went, and fetched and brought [them] to his mother. And his mother prepared a savoury dish such as his father loved. 15 And Rebecca took the clothes of her elder son Esau, the costly ones which were with her in the house, and put them on Jacob her younger son;
Matthew Henry's Commentary on Genesis 27:5-15
Commentary on Genesis 27:1-5
(Read Genesis 27:1-5)
The promises of the Messiah, and of the land of Canaan, had come down to Isaac. Isaac being now about 135 years of age, and his sons about 75, and not duly considering the Divine word concerning his two sons, that the elder should serve the younger, resolved to put all the honour and power that were in the promise, upon Esau his eldest son. We are very apt to take measures rather from our own reason than from Divine revelation, and thereby often miss our way.
Commentary on Genesis 27:6-17
(Read Genesis 27:6-17)
Rebekah knew that the blessing was intended for Jacob, and expected he would have it. But she wronged Isaac by putting a cheat on him; she wronged Jacob by tempting him to wickedness. She put a stumbling-block in Esau's way, and gave him a pretext for hatred to Jacob and to religion. All were to be blamed. It was one of those crooked measures often adopted to further the Divine promises; as if the end would justify, or excuse wrong means. Thus many have acted wrong, under the idea of being useful in promoting the cause of Christ. The answer to all such things is that which God addressed to Abraham, I am God Almighty; walk before me and be thou perfect. And it was a very rash speech of Rebekah, "Upon me be thy curse, my son." Christ has borne the curse of the law for all who take upon them the yoke of the command, the command of the gospel. But it is too daring for any creature to say, Upon me be thy curse.