401 It happened after these things, that the butler of the king of Egypt and his baker offended their lord, the king of Egypt. 2 Pharaoh was angry with his two officers, the chief cupbearer and the chief baker. 3 He put them in custody in the house of the captain of the guard, into the prison, the place where Joseph was bound. 4 The captain of the guard assigned them to Joseph, and he took care of them. They stayed in prison many days.
5 They both dreamed a dream, each man his dream, in one night, each man according to the interpretation of his dream, the cupbearer and the baker of the king of Egypt, who were bound in the prison. 6 Joseph came in to them in the morning, and saw them, and saw that they were sad. 7 He asked Pharaoh’s officers who were with him in custody in his master’s house, saying, “Why do you look so sad today?” 8 They said to him, “We have dreamed a dream, and there is no one who can interpret it.”
Joseph said to them, “Don’t interpretations belong to God? Please tell it to me.” 9 The chief cupbearer told his dream to Joseph, and said to him, “In my dream, behold, a vine was in front of me, 10 and in the vine were three branches. It was as though it budded, its blossoms shot forth, and its clusters brought forth ripe grapes. 11 Pharaoh’s cup was in my hand; and I took the grapes, and pressed them into Pharaoh’s cup, and I gave the cup into Pharaoh’s hand.” 12 Joseph said to him, “This is its interpretation: the three branches are three days. 13 Within three more days, Pharaoh will lift up your head, and restore you to your office. You will give Pharaoh’s cup into his hand, the way you did when you were his cupbearer.
Matthew Henry's Commentary on Genesis 40:1-13
Commentary on Genesis 40:1-19
(Read Genesis 40:1-19)
It was not so much the prison that made the butler and baker sad, as their dreams. God has more ways than one to sadden the spirits. Joseph had compassion towards them. Let us be concerned for the sadness of our brethren's countenances. It is often a relief to those that are in trouble to be noticed. Also learn to look into the causes of our own sorrow. Is there a good reason? Is there not comfort sufficient to balance it, whatever it is? Why art thou cast down, O my soul? Joseph was careful to ascribe the glory to God. The chief butler's dream foretold his advancement. The chief baker's dream his death. It was not Joseph's fault that he brought the baker no better tidings. And thus ministers are but interpreters; they cannot make the thing otherwise than it is: if they deal faithfully, and their message prove unpleasing, it is not their fault. Joseph does not reflect upon his brethren that sold him; nor does he reflect on the wrong done him by his mistress and his master, but mildly states his own innocence. When we are called on to clear ourselves, we should carefully avoid, as much as may be, speaking ill of others. Let us be content to prove ourselves innocent, and not upbraid others with their guilt.