401 And it came to pass after these things, [that] the cup-bearer of the king of Egypt and the baker offended their lord the king of Egypt. 2 And Pharaoh was wroth with his two chamberlains—with the chief of the cup-bearers and with the chief of the bakers; 3 and he put them in custody into the house of the captain of the life-guard, into the tower-house, into the place where Joseph was imprisoned. 4 And the captain of the life-guard appointed Joseph to them, that he should attend on them. And they were [several] days in custody.
5 And they dreamed a dream, both of them in one night, each his dream, each according to the interpretation of his dream, the cup-bearer and the baker of the king of Egypt, who were imprisoned in the tower-house. 6 And Joseph came in to them in the morning, and looked on them, and behold, they were sad. 7 And he asked Pharaoh's chamberlains that were with him in custody in his lord's house, saying, Why are your faces [so] sad to-day? 8 And they said to him, We have dreamt a dream, and there is no interpreter of it. And Joseph said to them, [Do] not interpretations [belong] to God? tell me [your dreams], I pray you. 9 Then the chief of the cup-bearers told his dream to Joseph, and said to him, In my dream, behold, a vine was before me; 10 and in the vine were three branches; and it was as though it budded: its blossoms shot forth, its clusters ripened into grapes. 11 And Pharaoh's cup was in my hand; and I took the grapes, and pressed them into Pharaoh's cup, and gave the cup into Pharaoh's hand. 12 And Joseph said to him, This is the interpretation of it: the three branches are three days. 13 In yet three days will Pharaoh lift up thy head and restore thee to thy place, and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his cup-bearer.
Matthew Henry's Commentary on Genesis 40:1-13
Commentary on Genesis 40:1-19
(Read Genesis 40:1-19)
It was not so much the prison that made the butler and baker sad, as their dreams. God has more ways than one to sadden the spirits. Joseph had compassion towards them. Let us be concerned for the sadness of our brethren's countenances. It is often a relief to those that are in trouble to be noticed. Also learn to look into the causes of our own sorrow. Is there a good reason? Is there not comfort sufficient to balance it, whatever it is? Why art thou cast down, O my soul? Joseph was careful to ascribe the glory to God. The chief butler's dream foretold his advancement. The chief baker's dream his death. It was not Joseph's fault that he brought the baker no better tidings. And thus ministers are but interpreters; they cannot make the thing otherwise than it is: if they deal faithfully, and their message prove unpleasing, it is not their fault. Joseph does not reflect upon his brethren that sold him; nor does he reflect on the wrong done him by his mistress and his master, but mildly states his own innocence. When we are called on to clear ourselves, we should carefully avoid, as much as may be, speaking ill of others. Let us be content to prove ourselves innocent, and not upbraid others with their guilt.