401 Then it came about after these things , the cupbearer and the baker for the king of Egypt offended their lord , the king of Egypt . 2 Pharaoh was furious with his two officials , the chief cupbearer and the chief baker . 3 So he put them in confinement in the house of the captain of the bodyguard , in the jail e , the same place where e Joseph was imprisoned . 4 The captain of the bodyguard put Joseph in charge of them, and he took care of them; and they were in confinement for some time .
5 Then the cupbearer and the baker for the king of Egypt , who were confined in jail e , both had a dream the same night , each man with his own dream and each dream with its own interpretation . 6 When Joseph came to them in the morning and observed them, behold , they were dejected . 7 He asked Pharaoh's officials who were with him in confinement in his master's house , " Why are your faces so sad today ?" 8 Then they said to him, " We have had a dream and there is no one to interpret it." Then Joseph said to them, " Do not interpretations belong to God ? Tell it to me, please ." 9 So the chief cupbearer told his dream to Joseph , and said to him, "In my dream , behold , there was a vine in front of me; 10 and on the vine were three branches . And as it was budding , its blossoms came out, and its clusters produced ripe grapes . 11 "Now Pharaoh's cup was in my hand ; so I took the grapes and squeezed them into Pharaoh's cup , and I put the cup into Pharaoh's hand ." 12 Then Joseph said to him, "This is the interpretation of it: the three branches are three days ; 13 within three more days Pharaoh will lift up your head and restore you to your office ; and you will put Pharaoh's cup into his hand according to your former custom when you were his cupbearer .
Matthew Henry's Commentary on Genesis 40:1-13
Commentary on Genesis 40:1-19
(Read Genesis 40:1-19)
It was not so much the prison that made the butler and baker sad, as their dreams. God has more ways than one to sadden the spirits. Joseph had compassion towards them. Let us be concerned for the sadness of our brethren's countenances. It is often a relief to those that are in trouble to be noticed. Also learn to look into the causes of our own sorrow. Is there a good reason? Is there not comfort sufficient to balance it, whatever it is? Why art thou cast down, O my soul? Joseph was careful to ascribe the glory to God. The chief butler's dream foretold his advancement. The chief baker's dream his death. It was not Joseph's fault that he brought the baker no better tidings. And thus ministers are but interpreters; they cannot make the thing otherwise than it is: if they deal faithfully, and their message prove unpleasing, it is not their fault. Joseph does not reflect upon his brethren that sold him; nor does he reflect on the wrong done him by his mistress and his master, but mildly states his own innocence. When we are called on to clear ourselves, we should carefully avoid, as much as may be, speaking ill of others. Let us be content to prove ourselves innocent, and not upbraid others with their guilt.