221 For three years Syria and Israel continued without war. 2 But in the third year Jehosh'aphat the king of Judah came down to the king of Israel. 3 And the king of Israel said to his servants, "Do you know that Ramoth-gilead belongs to us, and we keep quiet and do not take it out of the hand of the king of Syria?" 4 And he said to Jehosh'aphat, "Will you go with me to battle at Ramoth-gilead?" And Jehosh'aphat said to the king of Israel, "I am as you are, my people as your people, my horses as your horses." 5 And Jehosh'aphat said to the king of Israel, "Inquire first for the word of the Lord." 6 Then the king of Israel gathered the prophets together, about four hundred men, and said to them, "Shall I go to battle against Ramoth-gilead, or shall I forbear?" And they said, "Go up; for the Lord will give it into the hand of the king." 7 But Jehosh'aphat said, "Is there not here another prophet of the Lord of whom we may inquire?" 8 And the king of Israel said to Jehosh'aphat, "There is yet one man by whom we may inquire of the Lord, Micai'ah the son of Imlah; but I hate him, for he never prophesies good concerning me, but evil." And Jehosh'aphat said, "Let not the king say so." 9 Then the king of Israel summoned an officer and said, "Bring quickly Micai'ah the son of Imlah." 10 Now the king of Israel and Jehosh'aphat the king of Judah were sitting on their thrones, arrayed in their robes, at the threshing floor at the entrance of the gate of Sama'ria; and all the prophets were prophesying before them. 11 And Zedeki'ah the son of Chena'anah made for himself horns of iron, and said, "Thus says the Lord, 'With these you shall push the Syrians until they are destroyed.'" 12 And all the prophets prophesied so, and said, "Go up to Ramoth-gilead and triumph; the Lord will give it into the hand of the king."
Matthew Henry's Commentary on 1 Kings 22:1-12
Commentary on 1 Kings 22:1-14
(Read 1 Kings 22:1-14)
The same easiness of temper, which betrays some godly persons into friendship with the declared enemies of religion, renders it very dangerous to them. They will be drawn to wink at and countenance such conduct and conversation as they ought to protest against with abhorrence. Whithersoever a good man goes, he ought to take his religion with him, and not be ashamed to own it when he is with those who have no regard for it. Jehoshaphat had not left behind him, at Jerusalem, his affection and reverence for the word of the Lord, but avowed it, and endeavoured to bring it into Ahab's court. And Ahab's prophets, to please Jehoshaphat, made use of the name of Jehovah: to please Ahab, they said, Go up. But the false prophets cannot so mimic the true, but that he who has spiritual senses exercised, can discern the fallacy. One faithful prophet of the Lord was worth them all. Wordly men have in all ages been alike absurd in their views of religion. They would have the preacher fit his doctrine to the fashion of the times, and the taste of the hearers, and yet to add. Thus saith the Lord, to words that men would put into their mouths. They are ready to cry out against a man as rude and foolish, who scruples thus to try to secure his own interests, and to deceive others.