221 They enjoyed three years of peace - no fighting between Aram and Israel. 2 In the third year, Jehoshaphat king of Judah had a meeting with the king of Israel. 3 Israel's king remarked to his aides, "Do you realize that Ramoth Gilead belongs to us, and we're sitting around on our hands instead of taking it back from the king of Aram?" 4 He turned to Jehoshaphat and said, "Will you join me in fighting for Ramoth Gilead?" 5 He then continued, "But before you do anything, ask God for guidance." 6 The king of Israel got the prophets together - all four hundred of them - and put the question to them: "Should I attack Ramoth Gilead? Or should I hold back?" "Go for it," they said. "God will hand it over to the king." 7 But Jehoshaphat dragged his heels: "Is there still another prophet of God around here we can consult?" 8 The king of Israel told Jehoshaphat, "As a matter of fact, there is still one such man. But I hate him. He never preaches anything good to me, only doom, doom, doom - Micaiah son of Imlah." "The king shouldn't talk about a prophet like that," said Jehoshaphat. 9 So the king of Israel ordered one of his men, "On the double! Get Micaiah son of Imlah." 10 Meanwhile, the king of Israel and Jehoshaphat were seated on their thrones, dressed in their royal robes, resplendent in front of the Samaria city gates. All the prophets were staging a prophecy-performance for their benefit. 11 Zedekiah son of Kenaanah had even made a set of iron horns, and brandishing them called out, "God's word! With these horns you'll gore Aram until there's nothing left of him!" 12 All the prophets chimed in, "Yes! Go for Ramoth Gilead! An easy victory! God's gift to the king!"
Matthew Henry's Commentary on 1 Kings 22:1-12
Commentary on 1 Kings 22:1-14
(Read 1 Kings 22:1-14)
The same easiness of temper, which betrays some godly persons into friendship with the declared enemies of religion, renders it very dangerous to them. They will be drawn to wink at and countenance such conduct and conversation as they ought to protest against with abhorrence. Whithersoever a good man goes, he ought to take his religion with him, and not be ashamed to own it when he is with those who have no regard for it. Jehoshaphat had not left behind him, at Jerusalem, his affection and reverence for the word of the Lord, but avowed it, and endeavoured to bring it into Ahab's court. And Ahab's prophets, to please Jehoshaphat, made use of the name of Jehovah: to please Ahab, they said, Go up. But the false prophets cannot so mimic the true, but that he who has spiritual senses exercised, can discern the fallacy. One faithful prophet of the Lord was worth them all. Wordly men have in all ages been alike absurd in their views of religion. They would have the preacher fit his doctrine to the fashion of the times, and the taste of the hearers, and yet to add. Thus saith the Lord, to words that men would put into their mouths. They are ready to cry out against a man as rude and foolish, who scruples thus to try to secure his own interests, and to deceive others.