221 For three years Aram and Israel continued without war. 2 But in the third year King Jehoshaphat of Judah came down to the king of Israel. 3 The king of Israel said to his servants, "Do you know that Ramoth-gilead belongs to us, yet we are doing nothing to take it out of the hand of the king of Aram?" 4 He said to Jehoshaphat, "Will you go with me to battle at Ramoth-gilead?" Jehoshaphat replied to the king of Israel, "I am as you are; my people are your people, my horses are your horses." 5 But Jehoshaphat also said to the king of Israel, "Inquire first for the word of the Lord." 6 Then the king of Israel gathered the prophets together, about four hundred of them, and said to them, "Shall I go to battle against Ramoth-gilead, or shall I refrain?" They said, "Go up; for the Lord will give it into the hand of the king." 7 But Jehoshaphat said, "Is there no other prophet of the Lord here of whom we may inquire?" 8 The king of Israel said to Jehoshaphat, "There is still one other by whom we may inquire of the Lord, Micaiah son of Imlah; but I hate him, for he never prophesies anything favorable about me, but only disaster." Jehoshaphat said, "Let the king not say such a thing." 9 Then the king of Israel summoned an officer and said, "Bring quickly Micaiah son of Imlah." 10 Now the king of Israel and King Jehoshaphat of Judah were sitting on their thrones, arrayed in their robes, at the threshing floor at the entrance of the gate of Samaria; and all the prophets were prophesying before them. 11 Zedekiah son of Chenaanah made for himself horns of iron, and he said, "Thus says the Lord: With these you shall gore the Arameans until they are destroyed." 12 All the prophets were prophesying the same and saying, "Go up to Ramoth-gilead and triumph; the Lord will give it into the hand of the king."
Matthew Henry's Commentary on 1 Kings 22:1-12
Commentary on 1 Kings 22:1-14
(Read 1 Kings 22:1-14)
The same easiness of temper, which betrays some godly persons into friendship with the declared enemies of religion, renders it very dangerous to them. They will be drawn to wink at and countenance such conduct and conversation as they ought to protest against with abhorrence. Whithersoever a good man goes, he ought to take his religion with him, and not be ashamed to own it when he is with those who have no regard for it. Jehoshaphat had not left behind him, at Jerusalem, his affection and reverence for the word of the Lord, but avowed it, and endeavoured to bring it into Ahab's court. And Ahab's prophets, to please Jehoshaphat, made use of the name of Jehovah: to please Ahab, they said, Go up. But the false prophets cannot so mimic the true, but that he who has spiritual senses exercised, can discern the fallacy. One faithful prophet of the Lord was worth them all. Wordly men have in all ages been alike absurd in their views of religion. They would have the preacher fit his doctrine to the fashion of the times, and the taste of the hearers, and yet to add. Thus saith the Lord, to words that men would put into their mouths. They are ready to cry out against a man as rude and foolish, who scruples thus to try to secure his own interests, and to deceive others.