271 Then Moses and the elders of Israel charged all the people as follows: Keep the entire commandment that I am commanding you today. 2 On the day that you cross over the Jordan into the land that the Lord your God is giving you, you shall set up large stones and cover them with plaster. 3 You shall write on them all the words of this law when you have crossed over, to enter the land that the Lord your God is giving you, a land flowing with milk and honey, as the Lord, the God of your ancestors, promised you. 4 So when you have crossed over the Jordan, you shall set up these stones, about which I am commanding you today, on Mount Ebal, and you shall cover them with plaster. 5 And you shall build an altar there to the Lord your God, an altar of stones on which you have not used an iron tool. 6 You must build the altar of the Lord your God of unhewn stones. Then offer up burnt offerings on it to the Lord your God, 7 make sacrifices of well-being, and eat them there, rejoicing before the Lord your God. 8 You shall write on the stones all the words of this law very clearly. 9 Then Moses and the levitical priests spoke to all Israel, saying: Keep silence and hear, O Israel! This very day you have become the people of the Lord your God. 10 Therefore obey the Lord your God, observing his commandments and his statutes that I am commanding you today.
11 The same day Moses charged the people as follows: 12 When you have crossed over the Jordan, these shall stand on Mount Gerizim for the blessing of the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin. 13 And these shall stand on Mount Ebal for the curse: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali. 14 Then the Levites shall declare in a loud voice to all the Israelites: 15 "Cursed be anyone who makes an idol or casts an image, anything abhorrent to the Lord, the work of an artisan, and sets it up in secret." All the people shall respond, saying, "Amen!" 16 "Cursed be anyone who dishonors father or mother." All the people shall say, "Amen!" 17 "Cursed be anyone who moves a neighbor's boundary marker." All the people shall say, "Amen!" 18 "Cursed be anyone who misleads a blind person on the road." All the people shall say, "Amen!" 19 "Cursed be anyone who deprives the alien, the orphan, and the widow of justice." All the people shall say, "Amen!" 20 "Cursed be anyone who lies with his father's wife, because he has violated his father's rights." All the people shall say, "Amen!" 21 "Cursed be anyone who lies with any animal." All the people shall say, "Amen!" 22 "Cursed be anyone who lies with his sister, whether the daughter of his father or the daughter of his mother." All the people shall say, "Amen!" 23 "Cursed be anyone who lies with his mother-in-law." All the people shall say, "Amen!" 24 "Cursed be anyone who strikes down a neighbor in secret." All the people shall say, "Amen!" 25 "Cursed be anyone who takes a bribe to shed innocent blood." All the people shall say, "Amen!" 26 "Cursed be anyone who does not uphold the words of this law by observing them." All the people shall say, "Amen!"
Matthew Henry's Commentary on Deuteronomy 27:1-30
Commentary on Deuteronomy 27:1-10
(Read Deuteronomy 27:1-10)
As soon as they were come into Canaan, they must set up a monument, on which they must write the words of this law. They must set up an altar. The word and prayer must go together. Though they might not, of their own heads, set up any altar besides that at the tabernacle; yet, by the appointment of God, they might, upon special occasion. This altar must be made of unhewn stones, such as they found upon the field. Christ, our Altar, is a stone cut out of the mountain without hands, refused by the builders, as having no form or comeliness, but accepted of God the Father, and made the Head of the corner. In the Old Testament the words of the law are written, with the curse annexed; which would overcome us with horror, if we had not, in the New Testament, an altar erected close by, which gives consolation. Blessed be God, the printed copies of the Scriptures among us, do away the necessity of such methods as were presented to Israel. The end of the gospel ministry is, and the end of preachers ought to be, to make the word of God as plain as possible. Yet, unless the Spirit of God prosper such labours with Divine power, we shall not, even by these means, be made wise unto salvation: for this blessing we should therefore daily and earnestly pray.
Commentary on Deuteronomy 27:11-26
(Read Deuteronomy 27:11-26)
The six tribes appointed for blessing, were all children of the free women, for to such the promise belongs, Galatians 4:31. Levi is here among the rest. Ministers should apply to themselves the blessing and curse they preach to others, and by faith set their own Amen to it. And they must not only allure people to their duty with the promises of a blessing, but awe them with the threatenings of a curse, by declaring that a curse would be upon those who do such things. To each of the curses the people were to say, Amen. It professed their faith, that these, and the like curses, were real declarations of the wrath of God against the ungodliness and unrighteousness of men, not one jot of which shall fall to the ground. It was acknowledging the equity of these curses. Those who do such things deserve to fall, and lie under the curse. Lest those who were guilty of other sins, not here mentioned, should think themselves safe from the curse, the last reaches all. Not only those who do the evil which the law forbids, but those also who omit the good which the law requires. Without the atoning blood of Christ, sinners can neither have communion with a holy God, nor do any thing acceptable to him; his righteous law condemns every one who, at any time, or in any thing, transgresses it. Under its awful curse we remain as transgressors, until the redemption of Christ is applied to our hearts. Wherever the grace of God brings salvation, it teaches the believer to deny ungodliness and wordly lusts, to live soberly, righteously, and godly in this present world, consenting to, and delighting in the words of God's law, after the inward man. In this holy walk, true peace and solid joy are to be found.