271 Then Moses and the responsible men of Israel gave the people these orders: Keep all the orders which I have given you this day; 2 And on the day when you go over Jordan into the land which the Lord your God is giving you, put up great stones, coating them with building-paste, 3 And writing on them all the words of this law, after you have gone over; so that you may take the heritage which the Lord your God is giving you, a land flowing with milk and honey, as the Lord, the God of your fathers, has said. 4 And when you have gone over Jordan, you are to put up these stones, as I have said to you today, in Mount Ebal, and have them coated with building-paste. 5 There you are to make an altar to the Lord your God, of stones on which no iron instrument has been used. 6 You are to make the altar of the Lord your God of uncut stones; offering on it burned offerings to the Lord your God: 7 And you are to make your peace-offerings, feasting there with joy before the Lord your God. 8 And put on the stones all the words of this law, writing them very clearly. 9 Then Moses and the priests, the Levites, said to all Israel, Be quiet and give ear, O Israel; today you have become the people of the Lord your God. 10 For this cause you are to give ear to the voice of the Lord your God, and do his orders and his laws which I give you this day.
11 That same day Moses said to the people, 12 These are to take their places on Mount Gerizim for blessing the people when you have gone over Jordan: Simeon and Levi and Judah and Issachar and Joseph and Benjamin; 13 And these are to be on Mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali. 14 Then the Levites are to say in a loud voice to all the men of Israel, 15 Cursed is the man who makes any image of wood or stone or metal, disgusting to the Lord, the work of man's hands, and puts it up in secret. And let all the people say, So be it. 16 Cursed is he who does not give honour to his father or mother. And let all the people say, So be it. 17 Cursed is he who takes his neighbour's landmark from its place. And let all the people say, So be it. 18 Cursed is he by whom the blind are turned out of the way. And let all the people say, So be it. 19 Cursed is he who gives a wrong decision in the cause of a man from a strange land, or of one without a father, or of a widow. And let all the people say, So be it. 20 Cursed is he who has sex relations with his father's wife, for he has put shame on his father. And let all the people say, So be it. 21 Cursed is he who has sex relations with any sort of beast. And let all the people say, So be it. 22 Cursed is he who has sex relations with his sister, the daughter of his father or of his mother. And let all the people say, So be it. 23 Cursed is he who has sex relations with his mother-in-law. And let all the people say, So be it. 24 Cursed is he who takes his neighbour's life secretly. And let all the people say, So be it. 25 Cursed is he who for a reward puts to death one who has done no wrong. And let all the people say, So be it. 26 Cursed is he who does not take this law to heart to do it. And let all the people say, So be it.
Matthew Henry's Commentary on Deuteronomy 27:1-30
Commentary on Deuteronomy 27:1-10
(Read Deuteronomy 27:1-10)
As soon as they were come into Canaan, they must set up a monument, on which they must write the words of this law. They must set up an altar. The word and prayer must go together. Though they might not, of their own heads, set up any altar besides that at the tabernacle; yet, by the appointment of God, they might, upon special occasion. This altar must be made of unhewn stones, such as they found upon the field. Christ, our Altar, is a stone cut out of the mountain without hands, refused by the builders, as having no form or comeliness, but accepted of God the Father, and made the Head of the corner. In the Old Testament the words of the law are written, with the curse annexed; which would overcome us with horror, if we had not, in the New Testament, an altar erected close by, which gives consolation. Blessed be God, the printed copies of the Scriptures among us, do away the necessity of such methods as were presented to Israel. The end of the gospel ministry is, and the end of preachers ought to be, to make the word of God as plain as possible. Yet, unless the Spirit of God prosper such labours with Divine power, we shall not, even by these means, be made wise unto salvation: for this blessing we should therefore daily and earnestly pray.
Commentary on Deuteronomy 27:11-26
(Read Deuteronomy 27:11-26)
The six tribes appointed for blessing, were all children of the free women, for to such the promise belongs, Galatians 4:31. Levi is here among the rest. Ministers should apply to themselves the blessing and curse they preach to others, and by faith set their own Amen to it. And they must not only allure people to their duty with the promises of a blessing, but awe them with the threatenings of a curse, by declaring that a curse would be upon those who do such things. To each of the curses the people were to say, Amen. It professed their faith, that these, and the like curses, were real declarations of the wrath of God against the ungodliness and unrighteousness of men, not one jot of which shall fall to the ground. It was acknowledging the equity of these curses. Those who do such things deserve to fall, and lie under the curse. Lest those who were guilty of other sins, not here mentioned, should think themselves safe from the curse, the last reaches all. Not only those who do the evil which the law forbids, but those also who omit the good which the law requires. Without the atoning blood of Christ, sinners can neither have communion with a holy God, nor do any thing acceptable to him; his righteous law condemns every one who, at any time, or in any thing, transgresses it. Under its awful curse we remain as transgressors, until the redemption of Christ is applied to our hearts. Wherever the grace of God brings salvation, it teaches the believer to deny ungodliness and wordly lusts, to live soberly, righteously, and godly in this present world, consenting to, and delighting in the words of God's law, after the inward man. In this holy walk, true peace and solid joy are to be found.