271 And Moses and the elders of Israel commanded the people, saying, Keep all the commandment which I command you this day. 2 And it shall be on the day when ye pass over the Jordan unto the land which Jehovah thy God giveth thee, that thou shalt set thee up great stones, and plaster them with plaster: 3 and thou shalt write upon them all the words of this law, when thou goest over that thou mayest enter into the land which Jehovah thy God giveth thee, a land flowing with milk and honey, as Jehovah the God of thy fathers hath promised thee. 4 And it shall be when ye go over the Jordan, that ye shall set up these stones, as I command you this day, on mount Ebal, and thou shalt plaster them with plaster. 5 And there shalt thou build an altar to Jehovah thy God, an altar of stones; thou shalt not lift up an iron [tool] upon them; 6 of whole stones shalt thou build the altar of Jehovah thy God; and thou shalt offer up burnt-offerings thereon to Jehovah thy God. 7 And thou shalt sacrifice peace-offerings, and shalt eat there, and rejoice before Jehovah thy God. 8 And thou shalt write upon the stones all the words of this law very plainly. 9 And Moses and the priests, the Levites, spoke to all Israel, saying, Be silent and hearken, Israel! this day thou art become the people of Jehovah thy God. 10 And thou shalt hearken unto the voice of Jehovah thy God, and do his commandments and his statutes, which I command thee this day.
11 And Moses gave commandment to the people the same day, saying, 12 These shall stand to bless the people upon mount Gerizim, when ye have gone over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin. 13 And these shall stand upon mount Ebal to curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali. 14 And the Levites shall declare and say unto all the men of Israel with a loud voice: 15 Cursed be the man that maketh a graven or molten image, an abomination to Jehovah, a work of the craftsman's hand, and putteth it up secretly! And all the people shall answer and say, Amen. 16 Cursed be he that slighteth his father or his mother! And all the people shall say, Amen. 17 Cursed be he that removeth his neighbour's landmark! And all the people shall say, Amen. 18 Cursed be he that maketh the blind to wander out of the way! And all the people shall say, Amen. 19 Cursed be he that perverteth the judgment of the stranger, fatherless, and widow! And all the people shall say, Amen. 20 Cursed be he that lieth with his father's wife; for he uncovereth his father's skirt! And all the people shall say, Amen. 21 Cursed be he that lieth with any manner of beast! And all the people shall say, Amen. 22 Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother! And all the people shall say, Amen. 23 Cursed be he that lieth with his mother-in-law! And all the people shall say, Amen. 24 Cursed be he that smiteth his neighbour secretly! And all the people shall say, Amen. 25 Cursed be he that taketh reward to smite mortally [shedding] innocent blood! And all the people shall say, Amen. 26 Cursed be he that confirmeth not the words of this law to do them! And all the people shall say, Amen.
Matthew Henry's Commentary on Deuteronomy 27:1-30
Commentary on Deuteronomy 27:1-10
(Read Deuteronomy 27:1-10)
As soon as they were come into Canaan, they must set up a monument, on which they must write the words of this law. They must set up an altar. The word and prayer must go together. Though they might not, of their own heads, set up any altar besides that at the tabernacle; yet, by the appointment of God, they might, upon special occasion. This altar must be made of unhewn stones, such as they found upon the field. Christ, our Altar, is a stone cut out of the mountain without hands, refused by the builders, as having no form or comeliness, but accepted of God the Father, and made the Head of the corner. In the Old Testament the words of the law are written, with the curse annexed; which would overcome us with horror, if we had not, in the New Testament, an altar erected close by, which gives consolation. Blessed be God, the printed copies of the Scriptures among us, do away the necessity of such methods as were presented to Israel. The end of the gospel ministry is, and the end of preachers ought to be, to make the word of God as plain as possible. Yet, unless the Spirit of God prosper such labours with Divine power, we shall not, even by these means, be made wise unto salvation: for this blessing we should therefore daily and earnestly pray.
Commentary on Deuteronomy 27:11-26
(Read Deuteronomy 27:11-26)
The six tribes appointed for blessing, were all children of the free women, for to such the promise belongs, Galatians 4:31. Levi is here among the rest. Ministers should apply to themselves the blessing and curse they preach to others, and by faith set their own Amen to it. And they must not only allure people to their duty with the promises of a blessing, but awe them with the threatenings of a curse, by declaring that a curse would be upon those who do such things. To each of the curses the people were to say, Amen. It professed their faith, that these, and the like curses, were real declarations of the wrath of God against the ungodliness and unrighteousness of men, not one jot of which shall fall to the ground. It was acknowledging the equity of these curses. Those who do such things deserve to fall, and lie under the curse. Lest those who were guilty of other sins, not here mentioned, should think themselves safe from the curse, the last reaches all. Not only those who do the evil which the law forbids, but those also who omit the good which the law requires. Without the atoning blood of Christ, sinners can neither have communion with a holy God, nor do any thing acceptable to him; his righteous law condemns every one who, at any time, or in any thing, transgresses it. Under its awful curse we remain as transgressors, until the redemption of Christ is applied to our hearts. Wherever the grace of God brings salvation, it teaches the believer to deny ungodliness and wordly lusts, to live soberly, righteously, and godly in this present world, consenting to, and delighting in the words of God's law, after the inward man. In this holy walk, true peace and solid joy are to be found.