27 Just then his disciples came back. They were shocked. They couldn't believe he was talking with that kind of a woman. No one said what they were all thinking, but their faces showed it. 28 The woman took the hint and left. In her confusion she left her water pot. Back in the village she told the people, 29 "Come see a man who knew all about the things I did, who knows me inside and out. Do you think this could be the Messiah?" 30 And they went out to see for themselves. 31 In the meantime, the disciples pressed him, "Rabbi, eat. Aren't you going to eat?" 32 He told them, "I have food to eat you know nothing about." 33 The disciples were puzzled. "Who could have brought him food?" 34 Jesus said, "The food that keeps me going is that I do the will of the One who sent me, finishing the work he started. 35 As you look around right now, wouldn't you say that in about four months it will be time to harvest? Well, I'm telling you to open your eyes and take a good look at what's right in front of you. These Samaritan fields are ripe. It's harvest time! 36 "The Harvester isn't waiting. He's taking his pay, gathering in this grain that's ripe for eternal life. Now the Sower is arm in arm with the Harvester, triumphant. 37 That's the truth of the saying, 'This one sows, that one harvests.' 38 I sent you to harvest a field you never worked. Without lifting a finger, you have walked in on a field worked long and hard by others." 39 Many of the Samaritans from that village committed themselves to him because of the woman's witness: "He knew all about the things I did. He knows me inside and out!" 40 They asked him to stay on, so Jesus stayed two days. 41 A lot more people entrusted their lives to him when they heard what he had to say. 42 They said to the woman, "We're no longer taking this on your say-so. We've heard it for ourselves and know it for sure. He's the Savior of the world!"
Matthew Henry's Commentary on John 4:27-42
Commentary on John 4:27-42
(Read John 4:27-42)
The disciples wondered that Christ talked thus with a Samaritan. Yet they knew it was for some good reason, and for some good end. Thus when particular difficulties occur in the word and providence of God, it is good to satisfy ourselves that all is well that Jesus Christ says and does. Two things affected the woman. The extent of his knowledge. Christ knows all the thoughts, words, and actions, of all the children of men. And the power of his word. He told her secret sins with power. She fastened upon that part of Christ's discourse, many would think she would have been most shy of repeating; but the knowledge of Christ, into which we are led by conviction of sin, is most likely to be sound and saving. They came to him: those who would know Christ, must meet him where he records his name. Our Master has left us an example, that we may learn to do the will of God as he did; with diligence, as those that make a business of it; with delight and pleasure in it. Christ compares his work to harvest-work. The harvest is appointed and looked for before it comes; so was the gospel. Harvest-time is busy time; all must be then at work. Harvest-time is a short time, and harvest-work must be done then, or not at all; so the time of the gospel is a season, which if once past, cannot be recalled. God sometimes uses very weak and unlikely instruments for beginning and carrying on a good work. Our Saviour, by teaching one poor woman, spread knowledge to a whole town. Blessed are those who are not offended at Christ. Those taught of God, are truly desirous to learn more. It adds much to the praise of our love to Christ and his word, if it conquers prejudices. Their faith grew. In the matter of it: they believed him to be the Saviour, not only of the Jews but of the world. In the certainty of it: we know that this is indeed the Christ. And in the ground of it, for we have heard him ourselves.