27 At that point the disciples came back, and they were surprised to see him talking to a woman; but not one of them said to him, What is your purpose? or, Why are you talking to her? 28 Then the woman put down her water-pot and went into the town, and said to the people, 29 Come and see a man who has been talking to me of everything I ever did! Is it possible that this is the Christ? 30 So they went out of the town and came to him. 31 While this was taking place, the disciples were saying to Jesus, Master, take some food. 32 But he said to them, I have food of which you have no knowledge. 33 So the disciples said one to another, Did anyone give him food? 34 Jesus said, My food is to do the pleasure of him who sent me and to make his work complete. 35 You would say, Four months from now is the time of the grain-cutting. Take a look, I say to you, at the fields; they are even now white for cutting. 36 He who does the cutting now has his reward; he is getting together fruit for eternal life, so that he who did the planting and he who gets in the grain may have joy together. 37 In this the saying is a true one, One does the planting, and another gets in the grain. 38 I sent you to get in grain which you had no hand in planting: other men did that work, and you take the reward. 39 Now a number of the people of that town had faith in him because of the woman's witness: He has been talking to me of everything I ever did. 40 So when the people came to him they made request to him to be among them for a time, and he was there two days. 41 And a great number more of them came to have faith in him because of what he himself said. 42 And they said to the woman, Now we have faith, but not because of your story: we ourselves have given ear to his words, and we are certain that he is truly the Saviour of the world.
Matthew Henry's Commentary on John 4:27-42
Commentary on John 4:27-42
(Read John 4:27-42)
The disciples wondered that Christ talked thus with a Samaritan. Yet they knew it was for some good reason, and for some good end. Thus when particular difficulties occur in the word and providence of God, it is good to satisfy ourselves that all is well that Jesus Christ says and does. Two things affected the woman. The extent of his knowledge. Christ knows all the thoughts, words, and actions, of all the children of men. And the power of his word. He told her secret sins with power. She fastened upon that part of Christ's discourse, many would think she would have been most shy of repeating; but the knowledge of Christ, into which we are led by conviction of sin, is most likely to be sound and saving. They came to him: those who would know Christ, must meet him where he records his name. Our Master has left us an example, that we may learn to do the will of God as he did; with diligence, as those that make a business of it; with delight and pleasure in it. Christ compares his work to harvest-work. The harvest is appointed and looked for before it comes; so was the gospel. Harvest-time is busy time; all must be then at work. Harvest-time is a short time, and harvest-work must be done then, or not at all; so the time of the gospel is a season, which if once past, cannot be recalled. God sometimes uses very weak and unlikely instruments for beginning and carrying on a good work. Our Saviour, by teaching one poor woman, spread knowledge to a whole town. Blessed are those who are not offended at Christ. Those taught of God, are truly desirous to learn more. It adds much to the praise of our love to Christ and his word, if it conquers prejudices. Their faith grew. In the matter of it: they believed him to be the Saviour, not only of the Jews but of the world. In the certainty of it: we know that this is indeed the Christ. And in the ground of it, for we have heard him ourselves.