27 And upon this came his disciples, and wondered that he spoke with a woman; yet no one said, What seekest thou? or, Why speakest thou with her? 28 The woman then left her waterpot and went away into the city, and says to the men, 29 Come, see a man who told me all things I had ever done: is not he the Christ? 30 They went out of the city and came to him. 31 But meanwhile the disciples asked him saying, Rabbi, eat. 32 But he said to them, I have food to eat which ye do not know. 33 The disciples therefore said to one another, Has any one brought him [anything] to eat? 34 Jesus says to them, My food is that I should do the will of him that has sent me, and that I should finish his work. 35 Do not ye say, that there are yet four months and the harvest comes? Behold, I say to you, Lift up your eyes and behold the fields, for they are already white to harvest. 36 He that reaps receives wages and gathers fruit unto life eternal, that both he that sows and he that reaps may rejoice together. 37 For in this is [verified] the true saying, It is one who sows and another who reaps. 38 I have sent you to reap that on which ye have not laboured; others have laboured, and ye have entered into their labours. 39 But many of the Samaritans of that city believed on him because of the word of the woman who bore witness, He told me all things that I had ever done. 40 When therefore the Samaritans came to him they asked him to abide with them, and he abode there two days. 41 And more a great deal believed on account of his word; 42 and they said to the woman, [It is] no longer on account of thy saying that we believe, for we have heard him ourselves, and we know that this is indeed the Saviour of the world.
Matthew Henry's Commentary on John 4:27-42
Commentary on John 4:27-42
(Read John 4:27-42)
The disciples wondered that Christ talked thus with a Samaritan. Yet they knew it was for some good reason, and for some good end. Thus when particular difficulties occur in the word and providence of God, it is good to satisfy ourselves that all is well that Jesus Christ says and does. Two things affected the woman. The extent of his knowledge. Christ knows all the thoughts, words, and actions, of all the children of men. And the power of his word. He told her secret sins with power. She fastened upon that part of Christ's discourse, many would think she would have been most shy of repeating; but the knowledge of Christ, into which we are led by conviction of sin, is most likely to be sound and saving. They came to him: those who would know Christ, must meet him where he records his name. Our Master has left us an example, that we may learn to do the will of God as he did; with diligence, as those that make a business of it; with delight and pleasure in it. Christ compares his work to harvest-work. The harvest is appointed and looked for before it comes; so was the gospel. Harvest-time is busy time; all must be then at work. Harvest-time is a short time, and harvest-work must be done then, or not at all; so the time of the gospel is a season, which if once past, cannot be recalled. God sometimes uses very weak and unlikely instruments for beginning and carrying on a good work. Our Saviour, by teaching one poor woman, spread knowledge to a whole town. Blessed are those who are not offended at Christ. Those taught of God, are truly desirous to learn more. It adds much to the praise of our love to Christ and his word, if it conquers prejudices. Their faith grew. In the matter of it: they believed him to be the Saviour, not only of the Jews but of the world. In the certainty of it: we know that this is indeed the Christ. And in the ground of it, for we have heard him ourselves.