161 And Korah, son of Izhar, son of Kohath, son of Levi, taketh both Dathan and Abiram sons of Eliab, and On son of Peleth, sons of Reuben, 2 and they rise up before Moses, with men of the sons of Israel, two hundred and fifty, princes of the company, called of the convention, men of name, 3 and they are assembled against Moses and against Aaron, and say unto them, 'Enough of you! for all the company—all of them 'are' holy, and in their midst 'is' Jehovah; and wherefore do ye lift yourselves up above the assembly of Jehovah?' 4 And Moses heareth, and falleth on his face, 5 and he speaketh unto Korah, and unto all his company, saying, 'Morning!—and Jehovah is knowing those who are his, and him who is holy, and hath brought near unto Him; even him whom He doth fix on He bringeth near unto Him. 6 This do: take to yourselves censers, Korah, and all his company, 7 and put in them fire, and put on them perfume, before Jehovah to-morrow, and it hath been, the man whom Jehovah chooseth, he 'is' the holy one;—enough of you, sons of Levi.' 8 And Moses saith unto Korah, 'Hear ye, I pray you, sons of Levi; 9 is it little to you that the God of Israel hath separated you from the company of Israel to bring you near unto Himself, to do the service of the tabernacle of Jehovah, and to stand before the company to serve them?— 10 yea, He doth bring thee near, and all thy brethren the sons of Levi with thee—and ye have sought also the priesthood! 11 Therefore, thou and all thy company who are met 'are' against Jehovah; and Aaron, what 'is' he, that ye murmur against him?'
12 And Moses sendeth to call for Dathan and for Abiram sons of Eliab, and they say, 'We do not come up; 13 is it little that thou hast brought us up out of a land flowing with milk and honey to put us to death in a wilderness that thou also certainly makest thyself prince over us? 14 Yea, unto a land flowing with milk and honey thou hast not brought us in, nor dost thou give to us an inheritance of field and vineyard; the eyes of these men dost thou pick out? we do not come up.' 15 And it is very displeasing to Moses, and he saith unto Jehovah, 'Turn not Thou unto their present; not one ass from them have I taken, nor have I afflicted one of them.' 16 And Moses saith unto Korah, 'Thou and all thy company, be ye before Jehovah, thou, and they, and Aaron, to-morrow; 17 and take ye each his censer, and ye have put on them perfume, and brought near before Jehovah, each his censer, two hundred and fifty censers; and thou and Aaron, each his censer.' 18 And they take each his censer, and put on them fire, and lay on them perfume, and they stand at the opening of the tent of meeting, with Moses and Aaron. 19 And Korah assembleth against them all the company unto the opening of the tent of meeting, and the honour of Jehovah is seen by all the company. 20 And Jehovah speaketh unto Moses and unto Aaron, saying, 21 'Be ye separated from the midst of this company, and I consume them in a moment;' 22 and they fall on their faces, and say, 'God, God of the spirits of all flesh—the one man sinneth, and against all the company Thou art wroth!'
23 And Jehovah speaketh unto Moses, saying, 24 'Speak unto the company, saying, Go ye up from round about the tabernacle of Korah, Dathan, and Abiram.' 25 And Moses riseth, and goeth unto Dathan and Abiram, and the elders of Israel go after him, 26 and he speaketh unto the company, saying, 'Turn aside, I pray you, from the tents of these wicked men, and come not against anything that they have, lest ye be consumed in all their sins.' 27 And they go up from the tabernacle of Korah, Dathan and Abiram, from round about, and Dathan, and Abiram have come out, standing at the opening of their tents, and their wives, and their sons, and their infants. 28 And Moses saith, 'By this ye do know that Jehovah hath sent me to do all these works, that 'they are' not from my own heart; 29 if according to the death of all men these die—or the charge of all men is charged upon them—Jehovah hath not sent me; 30 and if a strange thing Jehovah do, and the ground hath opened her mouth and swallowed them, and all that they have, and they have gone down alive to Sheol—then ye have known that these men have despised Jehovah.'
Matthew Henry's Commentary on Numbers 16:1-30
Commentary on Numbers 16:1-11
(Read Numbers 16:1-11)
Pride and ambition occasion a great deal of mischief both in churches and states. The rebels quarrel with the settlement of the priesthood upon Aaron and his family. Small reason they had to boast of the people's purity, or of God's favour, as the people had been so often and so lately polluted with sin, and were now under the marks of God's displeasure. They unjustly charge Moses and Aaron with taking honour to themselves; whereas they were called of God to it. See here, 1. What spirit levellers are of; those who resist the powers God has set over them. 2. What usage they have been serviceable. Moses sought instruction from God. The heart of the wise studies to answer, and asks counsel of God. Moses shows their privileges as Levites, and convicts them of the sin of undervaluing these privileges. It will help to keep us from envying those above us, duly to consider how many there are below us.
Commentary on Numbers 16:12-15
(Read Numbers 16:12-15)
Moses summoned Dathan and Abiram to bring their complaints; but they would not obey. They bring very false charges against Moses. Those often fall under the heaviest censures, who in truth deserve the highest praise. Moses, though the meekest man, yet, finding God reproached in him, was very wroth; he could not bear to see the people ruining themselves. He appeals to God as to his own integrity. He bade them appear with Aaron next morning, at the time of offering the morning incense. Korah undertook thus to appear. Proud ambitious men, while projecting their own advancement, often hurry on their own shameful fall.
Commentary on Numbers 16:16-22
(Read Numbers 16:16-22)
The same glory of the Lord that appeared to place Aaron in his office at first, Leviticus 9:23, now appeared to confirm him in it; and to confound those who set up against him. Nothing is more terrible to those who are conscious of guilt, than the appearance of the Divine glory. See how dangerous it is to have fellowship with sinners, and to partake with them. Though the people had treacherously deserted them, yet Moses and Aaron approved themselves faithful shepherds of Israel. If others fail in their duty to us, that does not take away the obligations we are under to seek their welfare. Their prayer was a pleading prayer, and it proved a prevailing one.
Commentary on Numbers 16:23-34
(Read Numbers 16:23-34)
The seventy elders of Israel attend Moses. It is our duty to do what we can to countenance and support lawful authority when it is opposed. And those who would not perish with sinners, must come out from among them, and be separate. It was in answer to the prayer of Moses, that God stirred up the hearts of the congregation to remove for their own safety. Grace to separate from evil-doers is one of the things that accompany salvation. God, in justice, left the rebels to the obstinacy and hardness of their own hearts. Moses, by Divine direction, when all Israel were waiting the event, declares that if the rebels die a common death, he will be content to be called and counted an imposter. As soon as Moses had spoken the word, God caused the earth to open and swallow them all up. The children perished with their parents; in which, though we cannot tell how bad they might be to deserve it, or how good God might be otherwise to them; yet of this we are sure, that Infinite Justice did them no wrong. It was altogether miraculous. God has, when he pleases, strange punishments for the workers of iniquity. It was very significant. Considering how the earth is still in like manner loaded with the weight of man's sins, we have reason to wonder that it does not now sink under its load. The ruin of others should be our warning. Could we, by faith, hear the outcries of those that are gone down to the bottomless pit, we should give more diligence than we do to escape for our lives, lest we also come into their condemnation.