161 And Korah, the son of Izhar, the son of Kohath, the son of Levi, made bold, and [with him] Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, the sons of Reuben; 2 and they rose up against Moses, with two hundred and fifty men of the children of Israel, princes of the assembly, summoned to the council, men of renown; 3 and they gathered themselves together against Moses and against Aaron, and said to them, It is enough; for all the assembly, all of them are holy, and Jehovah is among them; and why do ye lift up yourselves above the congregation of Jehovah? 4 When Moses heard this, he fell on his face. 5 And he spoke to Korah and to all his band, saying, Even to-morrow will Jehovah make known who is his, and who is holy; and he will cause him to come near to him; and him whom he has chosen, him will he cause to come near to him. 6 This do: take you censers, Korah, and all his band, 7 and put fire therein, and lay incense thereon before Jehovah to-morrow; and it shall be that the man whom Jehovah doth choose, he shall be holy. It is enough, ye sons of Levi! 8 And Moses said to Korah, Hear, I pray you, ye sons of Levi! 9 Is it too little for you, that the God of Israel has separated you from the assembly of Israel, to bring you near to himself to do the work of the tabernacle of Jehovah, and to stand before the assembly to minister to them? 10 —that he has brought thee near, and all thy brethren the sons of Levi with thee; and seek ye now the priesthood also? 11 For which cause thou and all thy band are banded together against Jehovah; and Aaron, who is he that ye murmur against him?
12 And Moses sent to call Dathan and Abiram, the sons of Eliab; but they said, We will not come up! 13 Is it a small thing that thou hast brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that thou must make thyself altogether a ruler over us? 14 Moreover, thou hast not brought us into a land flowing with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up! 15 Then Moses was very wroth, and said to Jehovah, Have no regard to their oblation: not one ass have I taken from them, neither have I hurt one of them. 16 And Moses said to Korah, Be thou and all thy band before Jehovah, thou, and they, and Aaron, to-morrow. 17 And take each his censer, and put incense thereon, and present before Jehovah every man his censer, two hundred and fifty censers; and thou, and Aaron, each his censer. 18 And they took each his censer, and put fire on them, and laid incense thereon, and stood before the entrance to the tent of meeting, as well as Moses and Aaron. 19 And Korah gathered the whole assembly against them to the entrance of the tent of meeting. And the glory of Jehovah appeared to all the assembly. 20 And Jehovah spoke to Moses and to Aaron, saying, 21 Separate yourselves from the midst of this assembly, and I will consume them in a moment. 22 And they fell on their faces, and said, O God, the God of the spirits of all flesh! shall one man sin, and wilt thou be wroth with the whole assembly?
23 And Jehovah spoke to Moses, saying, 24 Speak unto the assembly, saying, Get you up from about the habitation of Korah, Dathan, and Abiram. 25 And Moses rose up and went to Dathan and Abiram; and the elders of Israel followed him. 26 And he spoke to the assembly, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye perish in all their sins. 27 And they got up from the habitation of Koran, Dathan, and Abiram, on every side. And Dathan and Abiram came out, and stood in the entrance of their tents, and their wives, and their sons, and their little ones. 28 And Moses said, Hereby ye shall know that Jehovah has sent me to do all these deeds, for they are not out of my own heart: 29 if these men die as all men die, and are visited with the visitation of all men, Jehovah has not sent me; 30 but if Jehovah make a new thing, and the ground open its mouth, and swallow them up, and all that they have, and they go down alive into Sheol, then ye shall know that these men have despised Jehovah.
Matthew Henry's Commentary on Numbers 16:1-30
Commentary on Numbers 16:1-11
(Read Numbers 16:1-11)
Pride and ambition occasion a great deal of mischief both in churches and states. The rebels quarrel with the settlement of the priesthood upon Aaron and his family. Small reason they had to boast of the people's purity, or of God's favour, as the people had been so often and so lately polluted with sin, and were now under the marks of God's displeasure. They unjustly charge Moses and Aaron with taking honour to themselves; whereas they were called of God to it. See here, 1. What spirit levellers are of; those who resist the powers God has set over them. 2. What usage they have been serviceable. Moses sought instruction from God. The heart of the wise studies to answer, and asks counsel of God. Moses shows their privileges as Levites, and convicts them of the sin of undervaluing these privileges. It will help to keep us from envying those above us, duly to consider how many there are below us.
Commentary on Numbers 16:12-15
(Read Numbers 16:12-15)
Moses summoned Dathan and Abiram to bring their complaints; but they would not obey. They bring very false charges against Moses. Those often fall under the heaviest censures, who in truth deserve the highest praise. Moses, though the meekest man, yet, finding God reproached in him, was very wroth; he could not bear to see the people ruining themselves. He appeals to God as to his own integrity. He bade them appear with Aaron next morning, at the time of offering the morning incense. Korah undertook thus to appear. Proud ambitious men, while projecting their own advancement, often hurry on their own shameful fall.
Commentary on Numbers 16:16-22
(Read Numbers 16:16-22)
The same glory of the Lord that appeared to place Aaron in his office at first, Leviticus 9:23, now appeared to confirm him in it; and to confound those who set up against him. Nothing is more terrible to those who are conscious of guilt, than the appearance of the Divine glory. See how dangerous it is to have fellowship with sinners, and to partake with them. Though the people had treacherously deserted them, yet Moses and Aaron approved themselves faithful shepherds of Israel. If others fail in their duty to us, that does not take away the obligations we are under to seek their welfare. Their prayer was a pleading prayer, and it proved a prevailing one.
Commentary on Numbers 16:23-34
(Read Numbers 16:23-34)
The seventy elders of Israel attend Moses. It is our duty to do what we can to countenance and support lawful authority when it is opposed. And those who would not perish with sinners, must come out from among them, and be separate. It was in answer to the prayer of Moses, that God stirred up the hearts of the congregation to remove for their own safety. Grace to separate from evil-doers is one of the things that accompany salvation. God, in justice, left the rebels to the obstinacy and hardness of their own hearts. Moses, by Divine direction, when all Israel were waiting the event, declares that if the rebels die a common death, he will be content to be called and counted an imposter. As soon as Moses had spoken the word, God caused the earth to open and swallow them all up. The children perished with their parents; in which, though we cannot tell how bad they might be to deserve it, or how good God might be otherwise to them; yet of this we are sure, that Infinite Justice did them no wrong. It was altogether miraculous. God has, when he pleases, strange punishments for the workers of iniquity. It was very significant. Considering how the earth is still in like manner loaded with the weight of man's sins, we have reason to wonder that it does not now sink under its load. The ruin of others should be our warning. Could we, by faith, hear the outcries of those that are gone down to the bottomless pit, we should give more diligence than we do to escape for our lives, lest we also come into their condemnation.