13 and they send unto him certain of the Pharisees and of the Herodians, that they may ensnare him in discourse, 14 and they having come, say to him, 'Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?' 15 And he, knowing their hypocrisy, said to them, 'Why me do ye tempt? bring me a denary, that I may see;' 16 and they brought, and he saith to them, 'Whose 'is' this image, and the inscription?' and they said to him, 'Caesar's;' 17 and Jesus answering said to them, 'Give back the things of Caesar to Caesar, and the things of God to God;' and they did wonder at him.
18 And the Sadducees come unto him, who say there is not a rising again, and they questioned him, saying, 19 'Teacher, Moses wrote to us, that if any one's brother may die, and may leave a wife, and may leave no children, that his brother may take his wife, and raise up seed to his brother. 20 'There were then seven brothers, and the first took a wife, and dying, he left no seed; 21 and the second took her, and died, neither left he seed, and the third in like manner, 22 and the seven took her, and left no seed, last of all died also the woman; 23 in the rising again, then, whenever they may rise, of which of them shall she be wife—for the seven had her as wife?' 24 And Jesus answering said to them, 'Do ye not because of this go astray, not knowing the Writings, nor the power of God? 25 for when they may rise out of the dead, they neither marry nor are they given in marriage, but are as messengers who are in the heavens. 26 'And concerning the dead, that they rise: have ye not read in the Book of Moses (at The Bush), how God spake to him, saying, I 'am' the God of Abraham, and the God of Isaac, and the God of Jacob; 27 he is not the God of dead men, but a God of living men; ye then go greatly astray.'
28 And one of the scribes having come near, having heard them disputing, knowing that he answered them well, questioned him, 'Which is the first command of all?' 29 and Jesus answered him—'The first of all the commands 'is', Hear, O Israel, the Lord is our God, the Lord is one; 30 and thou shalt love the Lord thy God out of all thy heart, and out of thy soul, and out of all thine understanding, and out of all thy strength—this 'is' the first command; 31 and the second 'is' like 'it', this, Thou shalt love thy neighbor as thyself;—greater than these there is no other command.' 32 And the scribe said to him, 'Well, Teacher, in truth thou hast spoken that there is one God, and there is none other but He; 33 and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one's neighbor as one's self, is more than all the whole burnt-offerings and the sacrifices.' 34 And Jesus, having seen him that he answered with understanding, said to him, 'Thou art not far from the reign of God;' and no one any more durst question him.
35 And Jesus answering said, teaching in the temple, 'How say the scribes that the Christ is son of David? 36 for David himself said in the Holy Spirit, The Lord said to my lord, Sit thou on My right hand, till I place thine enemies—thy footstool; 37 therefore David himself saith of him Lord, and whence is he his son?' And the great multitude were hearing him gladly,
38 and he was saying to them in his teaching, 'Beware of the scribes, who will in long robes to walk, and love salutations in the market-places, 39 and first seats in the synagogues, and first couches in suppers, 40 who are devouring the widows' houses, and for a pretense are making long prayers; these shall receive more abundant judgment.'
Matthew Henry's Commentary on Mark 12:13-40
Commentary on Mark 12:13-17
(Read Mark 12:13-17)
The enemies of Christ would be thought desirous to know their duty, when really they hoped that which soever side he took of the question, they might find occasion to accuse him. Nothing is more likely to insnare the followers of Christ, than bringing them to meddle with disputes about worldly politics. Jesus avoided the snare, by referring to the submission they had already made as a nation; and all that heard him, marvelled at the great wisdom of his answer. Many will praise the words of a sermon, who will not be commanded by the doctrines of it.
Commentary on Mark 12:18-27
(Read Mark 12:18-27)
A right knowledge of the Scripture, as the fountain whence all revealed religion now flows, and the foundation on which it is built, is the best preservative against error. Christ put aside the objection of the Sadducees, who were the scoffing infidels of that day, by setting the doctrine of the future state in a true light. The relation between husband and wife, though appointed in the earthly paradise, will not be known in the heavenly one. It is no wonder if we confuse ourselves with foolish errors, when we form our ideas of the world of spirits by the affairs of this world of sense. It is absurd to think that the living God should be the portion and happiness of a man if he is for ever dead; and therefore it is certain that Abraham's soul exists and acts, though now for a time separate from the body. Those that deny the resurrection greatly err, and ought to be told so. Let us seek to pass through this dying world, with a joyful hope of eternal happiness, and of a glorious resurrection.
Commentary on Mark 12:28-34
(Read Mark 12:28-34)
Those who sincerely desire to be taught their duty, Christ will guide in judgment, and teach his way. He tells the scribe that the great commandment, which indeed includes all, is, that of loving God with all our hearts. Wherever this is the ruling principle in the soul, there is a disposition to every other duty. Loving God with all our heart, will engage us to every thing by which he will be pleased. The sacrifices only represented the atonements for men's transgressions of the moral law; they were of no power except as they expressed repentance and faith in the promised Saviour, and as they led to moral obedience. And because we have not thus loved God and man, but the very reverse, therefore we are condemned sinners; we need repentance, and we need mercy. Christ approved what the scribe said, and encouraged him. He stood fair for further advance; for this knowledge of the law leads to conviction of sin, to repentance, to discovery of our need of mercy, and understanding the way of justification by Christ.
Commentary on Mark 12:35-40
(Read Mark 12:35-40)
When we attend to what the Scriptures declare, as to the person and offices of Christ, we shall be led to confess him as our Lord and God; to obey him as our exalted Redeemer. If the common people hear these things gladly, while the learned and distinguished oppose, the former are happy, and the latter to be pitied. And as sin, disguised with a show of piety, is double iniquity, so its doom will be doubly heavy.