13 They sent some of the Pharisees and of the Herodians to him, that they might trap him with words. 14 When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? 15 Shall we give, or shall we not give?”
But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.” 16 They brought it.
He said to them, “Whose is this image and inscription?”
They said to him, “Caesar’s.” 17 Jesus answered them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.”
They marveled greatly at him.
18 There came to him Sadducees, who say that there is no resurrection. They asked him, saying, 19 “Teacher, Moses wrote to us, ‘If a man’s brother dies, and leaves a wife behind him, and leaves no children, that his brother should take his wife, and raise up offspring for his brother.’ 20 There were seven brothers. The first took a wife, and dying left no offspring. 21 The second took her, and died, leaving no children behind him. The third likewise; 22 and the seven took her and left no children. Last of all the woman also died. 23 In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.” 24 Jesus answered them, “Isn’t this because you are mistaken, not knowing the Scriptures, nor the power of God? 25 For when they will rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven. 26 But about the dead, that they are raised; haven’t you read in the book of Moses, about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’ [1]? 27 He is not the God of the dead, but of the living. You are therefore badly mistaken.”
28 One of the scribes came, and heard them questioning together. Knowing that he had answered them well, asked him, “Which commandment is the greatest of all?” 29 Jesus answered, “The greatest is, ‘Hear, Israel, the Lord our God, the Lord is one: 30 you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ [2] This is the first commandment. 31 The second is like this, ‘You shall love your neighbor as yourself.’ [3] There is no other commandment greater than these.” 32 The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he, 33 and to love him with all the heart, and with all the understanding, with all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.” 34 When Jesus saw that he answered wisely, he said to him, “You are not far from the Kingdom of God.”
No one dared ask him any question after that.
35 Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David? 36 For David himself said in the Holy Spirit,
‘The Lord said to my Lord,
“Sit at my right hand,
until I make your enemies the footstool of your feet.”’ [4] 37 Therefore David himself calls him Lord, so how can he be his son?”
The common people heard him gladly.
38 In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces, 39 and the best seats in the synagogues, and the best places at feasts: 40 those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
Matthew Henry's Commentary on Mark 12:13-40
Commentary on Mark 12:13-17
(Read Mark 12:13-17)
The enemies of Christ would be thought desirous to know their duty, when really they hoped that which soever side he took of the question, they might find occasion to accuse him. Nothing is more likely to insnare the followers of Christ, than bringing them to meddle with disputes about worldly politics. Jesus avoided the snare, by referring to the submission they had already made as a nation; and all that heard him, marvelled at the great wisdom of his answer. Many will praise the words of a sermon, who will not be commanded by the doctrines of it.
Commentary on Mark 12:18-27
(Read Mark 12:18-27)
A right knowledge of the Scripture, as the fountain whence all revealed religion now flows, and the foundation on which it is built, is the best preservative against error. Christ put aside the objection of the Sadducees, who were the scoffing infidels of that day, by setting the doctrine of the future state in a true light. The relation between husband and wife, though appointed in the earthly paradise, will not be known in the heavenly one. It is no wonder if we confuse ourselves with foolish errors, when we form our ideas of the world of spirits by the affairs of this world of sense. It is absurd to think that the living God should be the portion and happiness of a man if he is for ever dead; and therefore it is certain that Abraham's soul exists and acts, though now for a time separate from the body. Those that deny the resurrection greatly err, and ought to be told so. Let us seek to pass through this dying world, with a joyful hope of eternal happiness, and of a glorious resurrection.
Commentary on Mark 12:28-34
(Read Mark 12:28-34)
Those who sincerely desire to be taught their duty, Christ will guide in judgment, and teach his way. He tells the scribe that the great commandment, which indeed includes all, is, that of loving God with all our hearts. Wherever this is the ruling principle in the soul, there is a disposition to every other duty. Loving God with all our heart, will engage us to every thing by which he will be pleased. The sacrifices only represented the atonements for men's transgressions of the moral law; they were of no power except as they expressed repentance and faith in the promised Saviour, and as they led to moral obedience. And because we have not thus loved God and man, but the very reverse, therefore we are condemned sinners; we need repentance, and we need mercy. Christ approved what the scribe said, and encouraged him. He stood fair for further advance; for this knowledge of the law leads to conviction of sin, to repentance, to discovery of our need of mercy, and understanding the way of justification by Christ.
Commentary on Mark 12:35-40
(Read Mark 12:35-40)
When we attend to what the Scriptures declare, as to the person and offices of Christ, we shall be led to confess him as our Lord and God; to obey him as our exalted Redeemer. If the common people hear these things gladly, while the learned and distinguished oppose, the former are happy, and the latter to be pitied. And as sin, disguised with a show of piety, is double iniquity, so its doom will be doubly heavy.