13 And, lo, two of them were going on during that day to a village, distant sixty furlongs from Jerusalem, the name of which 'is' Emmaus, 14 and they were conversing with one another about all these things that have happened. 15 And it came to pass in their conversing and reasoning together, that Jesus himself, having come nigh, was going on with them, 16 and their eyes were holden so as not to know him, 17 and he said unto them, 'What 'are' these words that ye exchange with one another, walking, and ye are sad?' 18 And the one, whose name was Cleopas, answering, said unto him, 'Art thou alone such a stranger in Jerusalem, that thou hast not known the things that came to pass in it in these days?' 19 And he said to them, 'What things?' And they said to him, 'The things about Jesus of Nazareth, who became a man—a prophet—powerful in deed and word, before God and all the people, 20 how also the chief priests and our rulers did deliver him up to a judgment of death, and crucified him; 21 and we were hoping that he it is who is about to redeem Israel, and also with all these things, this third day is passing to-day, since these things happened. 22 'And certain women of ours also astonished us, coming early to the tomb, 23 and not having found his body, they came, saying also to have seen an apparition of messengers, who say he is alive, 24 and certain of those with us went away unto the tomb, and found as even the women said, and him they saw not.' 25 And he said unto them, 'O inconsiderate and slow in heart, to believe on all that the prophets spake! 26 Was it not behoving the Christ these things to suffer, and to enter into his glory?' 27 and having begun from Moses, and from all the prophets, he was expounding to them in all the Writings the things about himself.
Matthew Henry's Commentary on Luke 24:13-27
Commentary on Luke 24:13-27
(Read Luke 24:13-27)
This appearance of Jesus to the two disciples going to Emmaus, happened the same day that he rose from the dead. It well becomes the disciples of Christ to talk together of his death and resurrection; thus they may improve one another's knowledge, refresh one another's memory, and stir up each other's devout affections. And where but two together are well employed in work of that kind, he will come to them, and make a third. Those who seek Christ, shall find him: he will manifest himself to those that inquire after him; and give knowledge to those who use the helps for knowledge which they have. No matter how it was, but so it was, they did not know him; he so ordering it, that they might the more freely discourse with him. Christ's disciples are often sad and sorrowful, even when they have reason to rejoice; but through the weakness of their faith, they cannot take the comfort offered to them. Though Christ is entered into his state of exaltation, yet he notices the sorrows of his disciples, and is afflicted in their afflictions. Those are strangers in Jerusalem, that know not of the death and sufferings of Jesus. Those who have the knowledge of Christ crucified, should seek to spread that knowledge. Our Lord Jesus reproved them for the weakness of their faith in the Scriptures of the Old Testament. Did we know more of the Divine counsels as far as they are made known in the Scriptures, we should not be subject to the perplexities we often entangle ourselves in. He shows them that the sufferings of Christ were really the appointed way to his glory; but the cross of Christ was that to which they could not reconcile themselves. Beginning at Moses, the first inspired writer of the Old Testament, Jesus expounded to them the things concerning himself. There are many passages throughout all the Scriptures concerning Christ, which it is of great advantage to put together. We cannot go far in any part, but we meet with something that has reference to Christ, some prophecy, some promise, some prayer, some type or other. A golden thread of gospel grace runs through the whole web of the Old Testament. Christ is the best expositor of Scripture; and even after his resurrection, he led people to know the mystery concerning himself, not by advancing new notions, but by showing how the Scripture was fulfilled, and turning them to the earnest study of it.