13 That same day two of them were walking to the village Emmaus, about seven miles out of Jerusalem. 14 They were deep in conversation, going over all these things that had happened. 15 In the middle of their talk and questions, Jesus came up and walked along with them. 16 But they were not able to recognize who he was. 17 He asked, "What's this you're discussing so intently as you walk along?" 18 Then one of them, his name was Cleopas, said, "Are you the only one in Jerusalem who hasn't heard what's happened during the last few days?" 19 He said, "What has happened?" 20 They said, "The things that happened to Jesus the Nazarene. He was a man of God, a prophet, dynamic in work and word, blessed by both God and all the people. Then our high priests and leaders betrayed him, got him sentenced to death, and crucified him. 21 And we had our hopes up that he was the One, the One about to deliver Israel. And it is now the third day since it happened. 22 But now some of our women have completely confused us. Early this morning they were at the tomb 23 and couldn't find his body. They came back with the story that they had seen a vision of angels who said he was alive. 24 Some of our friends went off to the tomb to check and found it empty just as the women said, but they didn't see Jesus." 25 Then he said to them, "So thick-headed! So slow-hearted! Why can't you simply believe all that the prophets said? 26 Don't you see that these things had to happen, that the Messiah had to suffer and only then enter into his glory?" 27 Then he started at the beginning, with the Books of Moses, and went on through all the Prophets, pointing out everything in the Scriptures that referred to him.
Matthew Henry's Commentary on Luke 24:13-27
Commentary on Luke 24:13-27
(Read Luke 24:13-27)
This appearance of Jesus to the two disciples going to Emmaus, happened the same day that he rose from the dead. It well becomes the disciples of Christ to talk together of his death and resurrection; thus they may improve one another's knowledge, refresh one another's memory, and stir up each other's devout affections. And where but two together are well employed in work of that kind, he will come to them, and make a third. Those who seek Christ, shall find him: he will manifest himself to those that inquire after him; and give knowledge to those who use the helps for knowledge which they have. No matter how it was, but so it was, they did not know him; he so ordering it, that they might the more freely discourse with him. Christ's disciples are often sad and sorrowful, even when they have reason to rejoice; but through the weakness of their faith, they cannot take the comfort offered to them. Though Christ is entered into his state of exaltation, yet he notices the sorrows of his disciples, and is afflicted in their afflictions. Those are strangers in Jerusalem, that know not of the death and sufferings of Jesus. Those who have the knowledge of Christ crucified, should seek to spread that knowledge. Our Lord Jesus reproved them for the weakness of their faith in the Scriptures of the Old Testament. Did we know more of the Divine counsels as far as they are made known in the Scriptures, we should not be subject to the perplexities we often entangle ourselves in. He shows them that the sufferings of Christ were really the appointed way to his glory; but the cross of Christ was that to which they could not reconcile themselves. Beginning at Moses, the first inspired writer of the Old Testament, Jesus expounded to them the things concerning himself. There are many passages throughout all the Scriptures concerning Christ, which it is of great advantage to put together. We cannot go far in any part, but we meet with something that has reference to Christ, some prophecy, some promise, some prayer, some type or other. A golden thread of gospel grace runs through the whole web of the Old Testament. Christ is the best expositor of Scripture; and even after his resurrection, he led people to know the mystery concerning himself, not by advancing new notions, but by showing how the Scripture was fulfilled, and turning them to the earnest study of it.