111 And Jephthah the Gileadite hath been a mighty man of valour, and he 'is' son of a woman, a harlot; and Gilead begetteth Jephthah, 2 and the wife of Gilead beareth to him sons, and the wife's sons grow up and cast out Jephthah, and say to him, 'Thou dost not inherit in the house of our father; for son of another woman 'art' thou.' 3 And Jephthah fleeth from the face of his brethren, and dwelleth in the land of Tob; and vain men gather themselves together unto Jephthah, and they go out with him.
4 And it cometh to pass, after a time, that the Bene-Ammon fight with Israel, 5 and it cometh to pass, when the Bene-Ammon have fought with Israel, that the elders of Gilead go to take Jephthah from the land of Tob; 6 and they say unto Jephthah, 'Come, and thou hast been to us for captain, and we fight against the Bene-Ammon.' 7 And Jephthah saith to the elders of Gilead, 'Have not ye hated me? and ye cast me out from the house of my father, and wherefore have ye come unto me now when ye are in distress?' 8 and the elders of Gilead say unto Jephthah, 'Therefore, now, we have turned back unto thee; and thou hast gone with us, and fought against the Bene-Ammon, and thou hast been to us for head—to all the inhabitants of Gilead.' 9 And Jephthah saith unto the elders of Gilead, 'If ye are taking me back to fight against the Bene-Ammon, and Jehovah hath given them before me—I, am I to you for a head?' 10 And the elders of Gilead say unto Jephthah, 'Jehovah is hearkening between us—if according to thy word we do not so.' 11 And Jephthah goeth with the elders of Gilead, and the people set him over them for head and for captain, and Jephthah speaketh all his words before Jehovah in Mizpeh.
12 And Jephthah sendeth messengers unto the king of the Bene-Ammon, saying, 'What—to me and to thee, that thou hast come in unto me, to fight in my land.' 13 And the king of the Bene-Ammon saith unto the messengers of Jephthah, 'Because Israel took my land in his coming up out of Egypt, from Arnon, and unto the Jabbok, and unto the Jordan; and now, restore them in peace.' 14 And Jephthah addeth yet and sendeth messengers unto the king of the Bene-Ammon, 15 and saith to him, 'Thus said Jephthah, Israel took not the land of Moab, and the land of the Bene-Ammon, 16 for in their coming up out of Egypt, Israel goeth in the wilderness unto the Red Sea, and cometh in to Kadesh, 17 and Israel sendeth messengers unto the king of Edom, saying, Let me pass over, I pray thee, through thy land, and the king of Edom hearkened not; and also unto the king of Moab hath 'Israel' sent, and he hath not been willing; and Israel abideth in Kadesh, 18 and he goeth through the wilderness, and compasseth the land of Edom and the land of Moab, and cometh in at the rising of the sun of the land of Moab, and they encamp beyond Arnon, and have not come into the border of Moab, for Arnon 'is' the border of Moab. 19 'And Israel sendeth messengers unto Sihon, king of the Amorite, king of Heshbon, and Israel saith to him, Let us pass over, we pray thee, through thy land, unto my place, 20 and Sihon hath not trusted Israel to pass over through his border, and Sihon gathereth all his people, and they encamp in Jahaz, and fight with Israel; 21 and Jehovah, God of Israel, giveth Sihon and all his people into the hand of Israel, and they smite them, and Israel possesseth all the land of the Amorite, the inhabitant of that land, 22 and they possess all the border of the Amorite from Arnon, and unto the Jabbok, and from the wilderness, and unto the Jordan. 23 'And now, Jehovah, God of Israel, hath dispossessed the Amorite from the presence of His people Israel, and thou wouldst possess it! 24 That which Chemosh thy god causeth thee to possess—dost thou not possess it? and all that which Jehovah our God hath dispossessed from our presence,—it we do possess. 25 'And now, 'art' thou at all better than Balak son of Zippor, king of Moab? did he at all strive with Israel? did he at all fight against them? 26 In Israel's dwelling in Heshbon and in its towns, and in Aroer and in its towns, and in all the cities which 'are' by the sides of Arnon three hundred years—and wherefore have ye not delivered them in that time? 27 And I—I have not sinned against thee, and thou art doing with me evil—to fight against me. Jehovah, the Judge, doth judge to-day between the sons of Israel and the sons of Ammon.' 28 And the king of the Bene-Ammon hath not hearkened unto the words of Jephthah which he sent unto him,
29 and the Spirit of Jehovah is on Jephthah, and he passeth over Gilead and Manasseh, and passeth over Mizpeh of Gilead, and from Mizpeh of Gilead he hath passed over to the Bene-Ammon. 30 And Jephthah voweth a vow to Jehovah, and saith, 'If Thou dost at all give the Bene-Ammon into my hand— 31 then it hath been, that which at all cometh out from the doors of my house to meet me in my turning back in peace from the Bene-Ammon—it hath been to Jehovah, or I have offered up for it—a burnt-offering.' 32 And Jephthah passeth over unto the Bene-Ammon to fight against them, and Jehovah giveth them into his hand, 33 and he smiteth them from Aroer, and unto thy going in to Minnith, twenty cities, and unto the meadow of the vineyards—a very great smiting; and the Bene-Ammon are humbled at the presence of the sons of Israel.
Matthew Henry's Commentary on Judges 11:1-33
Commentary on Judges 11:1-11
(Read Judges 11:1-11)
Men ought not to be blamed for their parentage, so long as they by their personal merits roll away any reproach. God had forgiven Israel, therefore Jephthah will forgive. He speaks not with confidence of his success, knowing how justly God might suffer the Ammonites to prevail for the further punishment of Israel. Nor does he speak with any confidence at all in himself. If he succeed, it is the Lord delivers them into his hand; he thereby reminds his countrymen to look up to God as the Giver of victory. The same question as here, in fact, is put to those who desire salvation by Christ. If he save you, will ye be willing that he shall rule you? On no other terms will he save you. If he make you happy, shall he make you holy? If he be your helper, shall he be your Head? Jephthah, to obtain a little worldly honour, was willing to expose his life: shall we be discouraged in our Christian warfare by the difficulties we may meet with, when Christ has promised a crown of life to him that overcometh?
Commentary on Judges 11:12-28
(Read Judges 11:12-28)
One instance of the honour and respect we owe to God, as our God, is, rightly to employ what he gives us to possess. Receive it from him, use it for him, and part with it when he calls for it. The whole of this message shows that Jephthah was well acquainted with the books of Moses. His argument was clear, and his demand reasonable. Those who possess the most courageous faith, will be the most disposed for peace, and the readiest to make advances to obtain; but rapacity and ambition often cloak their designs under a plea of equity, and render peaceful endeavours of no avail.
Commentary on Judges 11:29-40
(Read Judges 11:29-40)
Several important lessons are to be learned from Jephthah's vow. 1. There may be remainders of distrust and doubting, even in the hearts of true and great believers. 2. Our vows to God should not be as a purchase of the favour we desire, but to express gratitude to him. 3. We need to be very well-advised in making vows, lest we entangle ourselves. 4. What we have solemnly vowed to God, we must perform, if it be possible and lawful, though it be difficult and grievous to us. 5. It well becomes children, obediently and cheerfully to submit to their parents in the Lord. It is hard to say what Jephthah did in performance of his vow; but it is thought that he did not offer his daughter as a burnt-offering. Such a sacrifice would have been an abomination to the Lord; it is supposed she was obliged to remain unmarried, and apart from her family. Concerning this and some other such passages in the sacred history, about which learned men are divided and in doubt, we need not perplex ourselves; what is necessary to our salvation, thanks be to God, is plain enough. If the reader recollects the promise of Christ concerning the teaching of the Holy Spirit, and places himself under this heavenly Teacher, the Holy Ghost will guide to all truth in every passage, so far as it is needful to be understood.