111 Jephthah the Gileadite was one tough warrior. He was the son of a whore, but Gilead was his father. 2 Meanwhile Gilead's legal wife had given him other sons, and when they grew up, his wife's sons threw Jephthah out. They told him: "You're not getting any of our family inheritance - you're the son of another woman." 3 So Jephthah fled from his brothers and went to live in the land of Tob. Some riff-raff joined him and went around with him.
4 Some time passed. And then the Ammonites started fighting Israel. 5 With the Ammonites at war with them, the elders of Gilead went to get Jephthah from the land of Tob. 6 They said to Jephthah: "Come. Be our general and we'll fight the Ammonites." 7 But Jephthah said to the elders of Gilead: "But you hate me. You kicked me out of my family home. So why are you coming to me now? Because you are in trouble. Right?" 8 The elders of Gilead replied, "That's it exactly. We've come to you to get you to go with us and fight the Ammonites. You'll be the head of all of us, all the Gileadites." 9 Jephthah addressed the elders of Gilead, "So if you bring me back home to fight the Ammonites and God gives them to me, I'll be your head - is that right?" 10 They said, "God is witness between us; whatever you say, we'll do." 11 Jephthah went along with the elders of Gilead. The people made him their top man and general. And Jephthah repeated what he had said before God at Mizpah.
12 Then Jephthah sent messengers to the king of the Ammonites with a message: "What's going on here that you have come into my country picking a fight?" 13 The king of the Ammonites told Jephthah's messengers: "Because Israel took my land when they came up out of Egypt - from the Arnon all the way to the Jabbok and to the Jordan. Give it back peaceably and I'll go." 14 Jephthah again sent messengers to the king of the Ammonites with the message: 15 "Jephthah's word: Israel took no Moabite land and no Ammonite land. 16 When they came up from Egypt, Israel went through the desert as far as the Red Sea, arriving at Kadesh. 17 There Israel sent messengers to the king of Edom saying, 'Let us pass through your land, please.' But the king of Edom wouldn't let them. Israel also requested permission from the king of Moab, but he wouldn't let them cross either. They were stopped in their tracks at Kadesh. 18 So they traveled across the desert and circled around the lands of Edom and Moab. They came out east of the land of Moab and set camp on the other side of the Arnon - they didn't set foot in Moabite territory, for Arnon was the Moabite border. 19 Israel then sent messengers to Sihon king of the Amorites at Heshbon the capital. Israel asked, 'Let us pass, please, through your land on the way to our country.' 20 But Sihon didn't trust Israel to cut across his land; he got his entire army together, set up camp at Jahaz, and fought Israel. 21 But God, the God of Israel, gave Sihon and all his troops to Israel. Israel defeated them. Israel took all the Amorite land, 22 all Amorite land from Arnon to the Jabbok and from the desert to the Jordan. 23 It was God, the God of Israel, who pushed out the Amorites in favor of Israel; so who do you think you are to try to take it over? 24 Why don't you just be satisfied with what your god Chemosh gives you and we'll settle for what God, our God, gives us? 25 Do you think you're going to come off better than Balak son of Zippor, the king of Moab? Did he get anywhere in opposing Israel? Did he risk war? 26 All this time - it's been three hundred years now! - that Israel has lived in Heshbon and its villages, in Aroer and its villages, and in all the towns along the Arnon, why didn't you try to snatch them away then? 27 No, I haven't wronged you. But this is an evil thing that you are doing to me by starting a fight. Today God the Judge will decide between the People of Israel and the people of Ammon." 28 But the king of the Ammonites refused to listen to a word that Jephthah had sent him.
29 God's Spirit came upon Jephthah. He went across Gilead and Manasseh, went through Mizpah of Gilead, and from there approached the Ammonites. 30 Jephthah made a vow before God: "If you give me a clear victory over the Ammonites, 31 then I'll give to God whatever comes out of the door of my house to meet me when I return in one piece from among the Ammonites - I'll offer it up in a sacrificial burnt offering." 32 Then Jephthah was off to fight the Ammonites. And God gave them to him. 33 He beat them soundly, all the way from Aroer to the area around Minnith as far as Abel Keramim - twenty cities! A massacre! Ammonites brought to their knees by the People of Israel.
Matthew Henry's Commentary on Judges 11:1-33
Commentary on Judges 11:1-11
(Read Judges 11:1-11)
Men ought not to be blamed for their parentage, so long as they by their personal merits roll away any reproach. God had forgiven Israel, therefore Jephthah will forgive. He speaks not with confidence of his success, knowing how justly God might suffer the Ammonites to prevail for the further punishment of Israel. Nor does he speak with any confidence at all in himself. If he succeed, it is the Lord delivers them into his hand; he thereby reminds his countrymen to look up to God as the Giver of victory. The same question as here, in fact, is put to those who desire salvation by Christ. If he save you, will ye be willing that he shall rule you? On no other terms will he save you. If he make you happy, shall he make you holy? If he be your helper, shall he be your Head? Jephthah, to obtain a little worldly honour, was willing to expose his life: shall we be discouraged in our Christian warfare by the difficulties we may meet with, when Christ has promised a crown of life to him that overcometh?
Commentary on Judges 11:12-28
(Read Judges 11:12-28)
One instance of the honour and respect we owe to God, as our God, is, rightly to employ what he gives us to possess. Receive it from him, use it for him, and part with it when he calls for it. The whole of this message shows that Jephthah was well acquainted with the books of Moses. His argument was clear, and his demand reasonable. Those who possess the most courageous faith, will be the most disposed for peace, and the readiest to make advances to obtain; but rapacity and ambition often cloak their designs under a plea of equity, and render peaceful endeavours of no avail.
Commentary on Judges 11:29-40
(Read Judges 11:29-40)
Several important lessons are to be learned from Jephthah's vow. 1. There may be remainders of distrust and doubting, even in the hearts of true and great believers. 2. Our vows to God should not be as a purchase of the favour we desire, but to express gratitude to him. 3. We need to be very well-advised in making vows, lest we entangle ourselves. 4. What we have solemnly vowed to God, we must perform, if it be possible and lawful, though it be difficult and grievous to us. 5. It well becomes children, obediently and cheerfully to submit to their parents in the Lord. It is hard to say what Jephthah did in performance of his vow; but it is thought that he did not offer his daughter as a burnt-offering. Such a sacrifice would have been an abomination to the Lord; it is supposed she was obliged to remain unmarried, and apart from her family. Concerning this and some other such passages in the sacred history, about which learned men are divided and in doubt, we need not perplex ourselves; what is necessary to our salvation, thanks be to God, is plain enough. If the reader recollects the promise of Christ concerning the teaching of the Holy Spirit, and places himself under this heavenly Teacher, the Holy Ghost will guide to all truth in every passage, so far as it is needful to be understood.