3 And the inhabitants of Gibeon have heard that which Joshua hath done to Jericho and to Ai, 4 and they work, even they, with subtilty, and go, and feign to be ambassadors, and take old sacks for their asses, and wine-bottles, old, and rent, and bound up, 5 and sandals, old and patched, on their feet, and old garments upon them, and all the bread of their provision is dry—it was crumbs. 6 And they go unto Joshua, unto the camp at Gilgal, and say unto him, and unto the men of Israel, 'From a land far off we have come, and now, make with us a covenant;' 7 and the men of Israel say unto the Hivite, 'It may be in our midst ye are dwelling, and how do we make with thee a covenant?' 8 and they say unto Joshua, 'Thy servants we 'are'.' And Joshua saith unto them, 'Who 'are' ye? and whence come ye?' 9 And they say unto him, 'From a land very far off have thy servants come, for the name of Jehovah thy God, for we have heard His fame, and all that He hath done in Egypt, 10 and all that He hath done to the two kings of the Amorite who 'are' beyond the Jordan, to Sihon king of Heshbon, and to Og king of Bashan, who 'is' in Ashtaroth. 11 'And our elders, and all the inhabitants of our land speak unto us, saying, Take in your hand provision for the way, and go to meet them, and ye have said unto them, Your servants we 'are', and now, make with us a covenant; 12 this our bread—hot we provided ourselves with it out of our houses, on the day of our coming out to go unto you, and now, lo, it is dry, and hath been crumbs; 13 and these 'are' the wine-bottles which we filled, new, and lo, they have rent; and these, our garments and our sandals, have become old, from the exceeding greatness of the way.' 14 And the men take of their provision, and the mouth of Jehovah have not asked;
15 and Joshua maketh with them peace, and maketh with them a covenant, to keep them alive; and swear to them do the princes of the company. 16 And it cometh to pass, at the end of three days after that they have made with them a covenant, that they hear that they 'are' their neighbours—that in their midst they are dwelling. 17 And the sons of Israel journey and come in unto their cities on the third day—and their cities 'are' Gibeon, and Chephirah, and Beeroth, and Kirjath-Jearim— 18 and the sons of Israel have not smitten them, for sworn to them have the princes of the company by Jehovah God of Israel, and all the company murmur against the princes. 19 And all the princes say unto all the company, 'We—we have sworn to them by Jehovah, God of Israel; and now, we are not able to come against them; 20 this we do to them, and have kept them alive, and wrath is not upon us, because of the oath which we have sworn to them.' 21 And the princes say unto them, 'They live, and are hewers of wood and drawers of water for all the company, as the princes spake to them.'
22 And Joshua calleth for them, and speaketh unto them, saying, 'Why have ye deceived us, saying, We are very far from you, and ye in our midst dwelling? 23 and now, cursed are ye, and none of you is cut off 'from being' a servant, even hewers of wood and drawers of water, for the house of my God.' 24 And they answer Joshua and say, 'Because it was certainly declared to thy servants, that Jehovah thy God commanded Moses His servant to give to you all the land, and to destroy all the inhabitants of the land from before you; and we fear greatly for ourselves because of you, and we do this thing; 25 and now, lo, we 'are' in thy hand, as 'it is' good, and as 'it is' right in thine eyes to do to us—do.' 26 And he doth to them so, and delivereth them from the hand of the sons of Israel, and they have not slain them; 27 and Joshua maketh them on that day hewers of wood and drawers of water for the company, and for the altar of Jehovah, unto this day, at the place which He doth choose.
Matthew Henry's Commentary on Joshua 9:3-27
Commentary on Joshua 9:3-13
(Read Joshua 9:3-13)
Other people heard these tidings, and were driven thereby to make war upon Israel; but the Gibeonites were led to make peace with them. Thus the discovery of the glory and the grace of God in the gospel, is to some a savour of life unto life, but to others a savour of death unto death, 2 Corinthians 2:16. The same sun softens wax and hardens clay. The falsehood of the Gibeonites cannot be justified. We must not do evil that good may themselves to the God of Israel, we have reason to think Joshua would have been directed by the oracle of God to spare their lives. But when they had once said, "We are come from a far country," they were led to say it made of skins, and their clothes: one lie brings on another, and that a third, and so on. The way of that sin is especially down-hill. Yet their faith and prudence are to be commended. In submitting to Israel they submitted to the God of Israel, which implied forsaking their idolatries. And how can we do better than cast ourselves upon the mercy of a God of all goodness? The way to avoid judgment is to meet it by repentance. Let us do like these Gibeonites, seek peace with God in the rags of abasement, and godly sorrow; so our sin shall not be our ruin. Let us be servants to Jesus, our blessed Joshua, and we shall live.
Commentary on Joshua 9:14-21
(Read Joshua 9:14-21)
The Israelites, having examined the provisions of the Gibeonites, hastily concluded that they confirmed their account. We make more haste than good speed, when we stay not to take God with us, and do not consult him by the word and prayer. The fraud was soon found out. A lying tongue is but for a moment. Had the oath been in itself unlawful, it would not have been binding; for no obligation can render it our duty to commit a sin. But it was not unlawful to spare the Canaanites who submitted, and left idolatry, desiring only that their lives might be spared. A citizen of Zion swears to his own hurt, and changes not, Psalm 15:4. Joshua and the princes, when they found that they had been deceived, did not apply to Eleazar the high priest to be freed from their engagement, much less did they pretend that no faith is to be kept with those to whom they had sworn. Let this convince us how we ought to keep our promises, and make good our bargains; and what conscience we ought to make of our words.
Commentary on Joshua 9:22-27
(Read Joshua 9:22-27)
The Gibeonites do not justify their lie, but plead that they did it to save their lives. And the fear was not merely of the power of man; one might flee from that to the Divine protection; but of the power of God himself, which they saw engaged against them. Joshua sentences them to perpetual bondage. They must be servants, but any work becomes honourable, when it is done for the house of the Lord, and the offices thereof. Let us, in like manner, submit to our Lord Jesus, saying, We are in thy hand, do unto us as seemeth good and right unto thee, only save our souls; and we shall not repent it. If He appoints us to bear his cross, and serve him, that shall be neither shame nor grief to us, while the meanest office in God's service will entitle us to a dwelling in the house of the Lord all the days of our life. And in coming to the Saviour, we do not proceed upon a peradventure. We are invited to draw nigh, and are assured that him that cometh to Him, he will in nowise cast out. Even those things which sound harsh, and are humbling, and form sharp trials of our sincerity, will prove of real advantage.