But, if such a position as
this proclaims the rights of God and manifests the
confidence of the people, it soon leads to conflict. The
enemy will not consent to the invasion and the taking
possession of all the territory he has usurped. But the
wiles of the enemy are more to be feared than his
strength; indeed it is only these that are to be feared:
for in his strength he meets the Lord: in his wiles he
deceives, or seeks to deceive, the sons of men. If we
resist the devil, he flees; but to stand against his
wiles, we. need the whole armour of God. Christ met his
wiles with Scripture, in the path of simple obedience,
and, when he manifested himself, the Lord said, "Get
thee hence, Satan."
Why the Israelites
were deceived
The inhabitants of Gibeon
pretended to have come from far. The princes of Israel
use their own wisdom instead of asking counsel of Jehovah.
This time it is confidence, not in the strength, but in
the wisdom of man. The princes of the congregation,
accustomed to reflect and to guide, are more likely to
fall into this snare. Bad as they are in their unbelief,
the people, eager for the result, are often nearer the
mind of God to whom the result is sure. The princes had
some misgivings, so that they are inexcusable. Apparently
there was much advantage in gaining allies in a place
where they had so many enemies. The Gibeonites flattered
them too, as the servants of Jehovah. Everything was
calculated to set their minds at rest.
Satan can talk religiously
as well as another; but he deceives only when we take the
management into our own hands, instead of consulting the
Lord. Communion with Him was needed to discern that these
were people of the country, enemies who dared not to be
enemies; but to make peace with such is to deprive
oneself of a victory, and of one's right to make good the
judgment and the glory of God, in the unmingled
possession of the land of blessing. Allies can only set
aside that single-eyed dependence upon God, and that
purity of moral relationship which exist between God and
His people, when it is His power alone that sustains them.
For allies were not Israel. Israel spares the enemy; and
the name of Jehovah, which had been brought in, obliges
His people to retain a perpetual snare in their midst.
The sorrowful
fruits of false peace
Four centuries later, in
the days of Saul, this produced its sorrowful fruits. To
a spiritual mind the presence of the Gibeonites would
always be an evil. Besides, what had Israel to do with
allies? Was not Jehovah sufficient? May He give us always
to trust in Him, to seek counsel of Him, to own none but
Him, and to be always subject to Him! This will ensure
victory over every enemy, and the land will be all our
own.
Joshua 9 Bible Commentary
John Darby’s Synopsis
But, if such a position as this proclaims the rights of God and manifests the confidence of the people, it soon leads to conflict. The enemy will not consent to the invasion and the taking possession of all the territory he has usurped. But the wiles of the enemy are more to be feared than his strength; indeed it is only these that are to be feared: for in his strength he meets the Lord: in his wiles he deceives, or seeks to deceive, the sons of men. If we resist the devil, he flees; but to stand against his wiles, we. need the whole armour of God. Christ met his wiles with Scripture, in the path of simple obedience, and, when he manifested himself, the Lord said, "Get thee hence, Satan."
Why the Israelites were deceived
The inhabitants of Gibeon pretended to have come from far. The princes of Israel use their own wisdom instead of asking counsel of Jehovah. This time it is confidence, not in the strength, but in the wisdom of man. The princes of the congregation, accustomed to reflect and to guide, are more likely to fall into this snare. Bad as they are in their unbelief, the people, eager for the result, are often nearer the mind of God to whom the result is sure. The princes had some misgivings, so that they are inexcusable. Apparently there was much advantage in gaining allies in a place where they had so many enemies. The Gibeonites flattered them too, as the servants of Jehovah. Everything was calculated to set their minds at rest.
Satan can talk religiously as well as another; but he deceives only when we take the management into our own hands, instead of consulting the Lord. Communion with Him was needed to discern that these were people of the country, enemies who dared not to be enemies; but to make peace with such is to deprive oneself of a victory, and of one's right to make good the judgment and the glory of God, in the unmingled possession of the land of blessing. Allies can only set aside that single-eyed dependence upon God, and that purity of moral relationship which exist between God and His people, when it is His power alone that sustains them. For allies were not Israel. Israel spares the enemy; and the name of Jehovah, which had been brought in, obliges His people to retain a perpetual snare in their midst.
The sorrowful fruits of false peace
Four centuries later, in the days of Saul, this produced its sorrowful fruits. To a spiritual mind the presence of the Gibeonites would always be an evil. Besides, what had Israel to do with allies? Was not Jehovah sufficient? May He give us always to trust in Him, to seek counsel of Him, to own none but Him, and to be always subject to Him! This will ensure victory over every enemy, and the land will be all our own.