31 'And unto the sons of Israel thou dost speak, saying, A holy anointing oil is this to Me, to your generations; 32 on flesh of man it is not poured, and with its proper proportion ye make none like it; it 'is' holy; it is holy to you; 33 a man who compoundeth 'any' like it, or who putteth of it on a stranger—hath even been cut off from his people.' 34 And Jehovah saith unto Moses, 'Take to thee spices, stacte, and onycha, and galbanum, spices and pure frankincense; they are part for part; 35 and thou hast made it a perfume, a compound, work of a compounder, salted, pure, holy; 36 and thou hast beaten 'some' of it small, and hast put of it before the testimony, in the tent of meeting, whither I am met with thee; most holy it is to you. 37 'As to the perfume which thou makest, with its proper proportion ye do not make to yourselves, holy it is to thee to Jehovah; 38 a man who maketh 'any' like it—to be refreshed by it—hath even been cut off from his people.'
Matthew Henry's Commentary on Exodus 30:31-38
Commentary on Exodus 30:22-38
(Read Exodus 30:22-38)
Directions are here given for making the holy anointing oil, and the incense to be used in the service of the tabernacle. To show the excellency of holiness, there was this spiced oil in the tabernacle, which was grateful to the sight and to the smell. Christ's name is as ointment poured forth, Ecclesiastes 7:1. The incense burned upon the golden altar was prepared of sweet spices. When it was used, it was to be beaten very small; thus it pleased the Lord to bruise the Redeemer, when he offered himself for a sacrifice of a sweet-smelling savour. The like should not be made for any common use. Thus God would keep in the people's minds reverence for his own services, and teach us not to profane or abuse any thing whereby God makes himself known. It is a great affront to God to jest with sacred things, and to make sport with his word and ordinances. It is most dangerous and fatal to use professions of the gospel of Christ to forward wordly interests.