31 And say to the children of Israel, This is to be the Lord's holy oil, from generation to generation. 32 It is not to be used for man's flesh, and no other is to be made like it: holy it is, and you are to keep it holy. 33 Whoever makes any like it, or puts it on one who is not a priest, will be cut off from his people. 34 And the Lord said to Moses, Take sweet spices, stacte and onycha and galbanum, with the best frankincense, in equal weights; 35 And make from them a perfume, such as is made by the art of the perfume-maker, mixed with salt, and clean and holy. 36 And put some of it, crushed very small, in front of the ark in the Tent of meeting, where I will come face to face with you; it is to be most holy. 37 You are not to make any perfume like it for yourselves: it is to be kept holy to the Lord. 38 Whoever makes any like it, for its sweet smell, will be cut off from his people.
Matthew Henry's Commentary on Exodus 30:31-38
Commentary on Exodus 30:22-38
(Read Exodus 30:22-38)
Directions are here given for making the holy anointing oil, and the incense to be used in the service of the tabernacle. To show the excellency of holiness, there was this spiced oil in the tabernacle, which was grateful to the sight and to the smell. Christ's name is as ointment poured forth, Ecclesiastes 7:1. The incense burned upon the golden altar was prepared of sweet spices. When it was used, it was to be beaten very small; thus it pleased the Lord to bruise the Redeemer, when he offered himself for a sacrifice of a sweet-smelling savour. The like should not be made for any common use. Thus God would keep in the people's minds reverence for his own services, and teach us not to profane or abuse any thing whereby God makes himself known. It is a great affront to God to jest with sacred things, and to make sport with his word and ordinances. It is most dangerous and fatal to use professions of the gospel of Christ to forward wordly interests.