13 And David saith unto Nathan, 'I have sinned against Jehovah.' And Nathan saith unto David, 'Also—Jehovah hath caused thy sin to pass away; thou dost not die; 14 only, because thou hast caused the enemies of Jehovah greatly to despise by this thing, also the son who is born to thee doth surely die.'
15 And Nathan goeth unto his house, and Jehovah smiteth the lad, whom the wife of Uriah hath born to David, and it is incurable; 16 and David seeketh God for the youth, and David keepeth a fast, and hath gone in and lodged, and lain on the earth. 17 And the elders of his house rise against him, to raise him up from the earth, and he hath not been willing, nor hath he eaten with them bread; 18 and it cometh to pass on the seventh day, that the lad dieth, and the servants of David fear to declare to him that the lad is dead, for they said, 'Lo, in the lad being alive we spake unto him, and he did not hearken to our voice; and how do we say unto him, The lad is dead?—then he hath done evil.' 19 And David seeth that his servants are whispering, and David understandeth that the lad is dead, and David saith unto his servants, 'Is the lad dead?' and they say, 'Dead.' 20 And David riseth from the earth, and doth bathe and anoint 'himself', and changeth his raiment, and cometh in to the house of Jehovah, and boweth himself, and cometh unto his house, and asketh and they place for him bread, and he eateth. 21 And his servants say unto him, 'What 'is' this thing thou hast done? because of the living lad thou hast fasted and dost weep, and when the lad is dead thou hast risen and dost eat bread.' 22 And he saith, 'While the lad is alive I have fasted, and weep, for I said, Who knoweth?—Jehovah doth pity me, and the lad hath lived; 23 and now, he hath died, why 'is' this—I fast? am I able to bring him back again? I am going unto him, and he doth not turn back unto me.' 24 And David comforteth Bath-Sheba his wife, and goeth in unto her, and lieth with her, and she beareth a son, and he calleth his name Solomon; and Jehovah hath loved him, 25 and sendeth by the hand of Nathan the prophet, and calleth his name Jedidiah, because of Jehovah.
Matthew Henry's Commentary on 2 Samuel 12:13-25
Commentary on 2 Samuel 12:1-14
(Read 2 Samuel 12:1-14)
God will not suffer his people to lie still in sin. By this parable Nathan drew from David a sentence against himself. Great need there is of prudence in giving reproofs. In his application, he was faithful. He says in plain terms, Thou art the man. God shows how much he hates sin, even in his own people; and wherever he finds it, he will not let it go unpunished. David says not a word to excuse himself or make light of his sin, but freely owns it. When David said, I have sinned, and Nathan perceived that he was a true penitent, he assured him his sin was forgiven. Thou shalt not die: that is, not die eternally, nor be for ever put away from God, as thou wouldest have been, if thou hadst not put away the sin. Though thou shalt all thy days be chastened of the Lord, yet thou shalt not be condemned with the world. There is this great evil in the sins of those who profess religion and relation to God, that they furnish the enemies of God and religion with matter for reproach and blasphemy. And it appears from David's case, that even where pardon is obtained, the Lord will visit the transgression of his people with the rod, and their iniquity with stripes. For one momentary gratification of a vile lust, David had to endure many days and years of extreme distress.
Commentary on 2 Samuel 12:15-25
(Read 2 Samuel 12:15-25)
David now penned the 51st Psalm, in which, though he had been assured that his sin was pardoned, he prays earnestly for pardon, and greatly laments his sin. He was willing to bear the shame of it, to have it ever before him, to be continually upbraided with it. God gives us leave to be earnest with him in prayer for particular blessings, from trust in his power and general mercy, though we have no particular promise to build upon. David patiently submitted to the will of God in the death of one child, and God made up the loss to his advantage, in the birth of another. The way to have creature comforts continued or restored, or the loss made up some other way, is cheerfully to resign them to God. God, by his grace, particularly owned and favoured that son, and ordered him to be called Jedidiah, Beloved of the Lord. Our prayers for our children are graciously and as fully answered when some of them die in their infancy, for they are well taken care of, and when others live, "beloved of the Lord."