13 David said to Nathan, “I have sinned against Yahweh.”
Nathan said to David, “Yahweh also has put away your sin. You will not die. 14 However, because by this deed you have given great occasion to Yahweh’s enemies to blaspheme, the child also who is born to you shall surely die.”
15 Nathan departed to his house.
Yahweh struck the child that Uriah’s wife bore to David, and it was very sick. 16 David therefore begged God for the child; and David fasted, and went in, and lay all night on the earth. 17 The elders of his house arose, and stood beside him, to raise him up from the earth: but he would not, neither did he eat bread with them. 18 It happened on the seventh day, that the child died. The servants of David feared to tell him that the child was dead; for they said, “Behold, while the child was yet alive, we spoke to him, and he didn’t listen to our voice. How will he then harm himself, if we tell him that the child is dead?” 19 But when David saw that his servants were whispering together, David perceived that the child was dead; and David said to his servants, “Is the child dead?”
They said, “He is dead.” 20 Then David arose from the earth, and washed, and anointed himself, and changed his clothing; and he came into the house of Yahweh, and worshiped: then he came to his own house; and when he required, they set bread before him, and he ate. 21 Then said his servants to him, “What is this that you have done? You fasted and wept for the child while he was alive; but when the child was dead, you rose up and ate bread.” 22 He said, “While the child was yet alive, I fasted and wept; for I said, ‘Who knows whether Yahweh will not be gracious to me, that the child may live?’ 23 But now he is dead, why should I fast? Can I bring him back again? I shall go to him, but he will not return to me.” 24 David comforted Bathsheba his wife, and went in to her, and lay with her. She bore a son, and he called his name Solomon. Yahweh loved him; 25 and he sent by the hand of Nathan the prophet; and he named him Jedidiah, for Yahweh’s sake.
Matthew Henry's Commentary on 2 Samuel 12:13-25
Commentary on 2 Samuel 12:1-14
(Read 2 Samuel 12:1-14)
God will not suffer his people to lie still in sin. By this parable Nathan drew from David a sentence against himself. Great need there is of prudence in giving reproofs. In his application, he was faithful. He says in plain terms, Thou art the man. God shows how much he hates sin, even in his own people; and wherever he finds it, he will not let it go unpunished. David says not a word to excuse himself or make light of his sin, but freely owns it. When David said, I have sinned, and Nathan perceived that he was a true penitent, he assured him his sin was forgiven. Thou shalt not die: that is, not die eternally, nor be for ever put away from God, as thou wouldest have been, if thou hadst not put away the sin. Though thou shalt all thy days be chastened of the Lord, yet thou shalt not be condemned with the world. There is this great evil in the sins of those who profess religion and relation to God, that they furnish the enemies of God and religion with matter for reproach and blasphemy. And it appears from David's case, that even where pardon is obtained, the Lord will visit the transgression of his people with the rod, and their iniquity with stripes. For one momentary gratification of a vile lust, David had to endure many days and years of extreme distress.
Commentary on 2 Samuel 12:15-25
(Read 2 Samuel 12:15-25)
David now penned the 51st Psalm, in which, though he had been assured that his sin was pardoned, he prays earnestly for pardon, and greatly laments his sin. He was willing to bear the shame of it, to have it ever before him, to be continually upbraided with it. God gives us leave to be earnest with him in prayer for particular blessings, from trust in his power and general mercy, though we have no particular promise to build upon. David patiently submitted to the will of God in the death of one child, and God made up the loss to his advantage, in the birth of another. The way to have creature comforts continued or restored, or the loss made up some other way, is cheerfully to resign them to God. God, by his grace, particularly owned and favoured that son, and ordered him to be called Jedidiah, Beloved of the Lord. Our prayers for our children are graciously and as fully answered when some of them die in their infancy, for they are well taken care of, and when others live, "beloved of the Lord."