81 And it cometh to pass, when Samuel 'is' aged, that he maketh his sons judges over Israel. 2 And the name of his first-born son is Joel, and the name of his second Abiah, judges in Beer-Sheba: 3 and his sons have not walked in his ways, and turn aside after the dishonest gain, and take a bribe, and turn aside judgment.
4 And all the elders of Israel gather themselves together, and come in unto Samuel to Ramath, 5 and say unto him, 'Lo, thou hast become aged, and thy sons have not walked in thy ways; now, appoint to us a king, to judge us, like all the nations.' 6 And the thing is evil in the eyes of Samuel, when they have said, 'Give to us a king to judge us;' and Samuel prayeth unto Jehovah. 7 And Jehovah saith unto Samuel, 'Hearken to the voice of the people, to all that they say unto thee, for thee they have not rejected, but Me they have rejected, from reigning over them. 8 According to all the works that they have done from the day of My bringing them up out of Egypt, even unto this day, when they forsake Me, and serve other gods—so they are doing also to thee. 9 And now, hearken to their voice; only, surely thou dost certainly protest to them, and hast declared to them the custom of the king who doth reign over them.' 10 And Samuel speaketh all the words of Jehovah unto the people who are asking from him a king, 11 and saith, 'This is the custom of the king who doth reign over you: Your sons he doth take, and hath appointed for himself among his chariots, and among his horsemen, and they have run before his chariots; 12 also to appoint for himself heads of thousands, and heads of fifties; also to plow his plowing, and to reap his reaping; and to make instruments of his war, and instruments of his charioteer. 13 'And your daughters he doth take for perfumers, and for cooks, and for bakers; 14 and your fields, and your vineyards, and your olive-yards—the best—he doth take, and hath given to his servants. 15 And your seed and your vineyards he doth tithe, and hath given to his eunuchs, and to his servants. 16 And your men-servants, and your maid-servants, and your young men—the best, and your asses, he doth take, and hath prepared for his own work; 17 your flock he doth tithe, and ye are to him for servants. 18 And ye have cried out in that day because of the king whom ye have chosen for yourselves, and Jehovah doth not answer you in that day.'
Matthew Henry's Commentary on 1 Samuel 8:1-18
Commentary on 1 Samuel 8:1-3
(Read 1 Samuel 8:1-3)
It does not appear that Samuel's sons were so profane and vicious as Eli's sons; but they were corrupt judges, they turned aside after lucre. Samuel took no bribes, but his sons did, and then they perverted judgment. What added to the grievance of the people was, that they were threatened by an invasion from Nahash, king of the Ammonites.
Commentary on 1 Samuel 8:4-9
(Read 1 Samuel 8:4-9)
Samuel was displeased; he could patiently bear what reflected on himself, and his own family; but it displeased him when they said, Give us a king to judge us, because that reflected upon God. It drove him to his knees. When any thing disturbs us, it is our interest, as well as our duty, to show our trouble before God. Samuel is to tell them that they shall have a king. Not that God was pleased with their request, but as sometimes he opposes us from loving-kindness, so at other times he gratifies us in wrath; he did so here. God knows how to bring glory to himself, and serves his own wise purposes, even by men's foolish counsels.
Commentary on 1 Samuel 8:10-22
(Read 1 Samuel 8:10-22)
If they would have a king to rule them, as the eastern kings ruled their subjects, they would find the yoke exceedingly heavy. Those that submit to the government of the world and the flesh, are told plainly, what hard masters they are, and what tyranny the dominion of sin is. The law of God and the manner of men widely differ from each other; the former should be our rule in the several relations of life; the latter should be the measure of our expectations from others. These would be their grievances, and, when they complained to God, he would not hear them. When we bring ourselves into distress by our own wrong desires and projects, we justly forfeit the comfort of prayer, and the benefit of Divine aid. The people were obstinate and urgent in their demand. Sudden resolves and hasty desires make work for long and leisurely repentance. Our wisdom is, to be thankful for the advantages, and patient under the disadvantages of the government we may live under; and to pray continually for our rulers, that they may govern us in the fear of God, and that we may live under them in all godliness and honesty. And it is a hopeful symptom when our desires of worldly objects can brook delay; and when we can refer the time and manner of their being granted to God's providence.