11 Adam, Sheth, Enosh, 2 Kenan, Mahalaleel, Jered, 3 Henoch, Methuselah, Lamech, 4 Noah, Shem, Ham, and Japheth.
5 Sons of Japheth: Gomer and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras. 6 And sons of Gomer: Ashchenaz, and Riphath, and Togarmah. 7 And sons of Javan: Elisha, and Tarshishah, Kittim, and Dodanim. 8 Sons of Ham: Cush, and Mizraim, Put, and Canaan. 9 And sons of Cush: Seba and Havilah, and Sabta, and Raamah, and Sabtecka. And sons of Raamah: Sheba and Dedan. 10 And Cush begat Nimrod: he began to be a mighty one in the land. 11 And Mizraim begat the Ludim, and the Anamim, and the Lehabim, and the Naphtuhim, 12 and the Pathrusim, and the Casluhim (from whom came out the Philistim), and the Caphtorim. 13 And Canaan begat Zidon his first born, and Heth, 14 and the Jebusite, and the Amorite, and the Girgashite, 15 and the Hivite, and the Arkite, and the Sinite, 16 and the Arvadite, and the Zemarite, and the Hamathite. 17 Sons of Shem: Elam and Asshur, and Arphaxad, and Lud, and Aram, and Uz, and Hul, and Gether, and Meshech. 18 And Arphaxad begat Shelah, and Shelah begat Eber. 19 And to Eber have been born two sons, the name of the one 'is' Peleg, for in his days hath the land been divided, and the name of his brother is Joktan. 20 And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah, 21 and Hadoram, and Uzal, and Diklah, 22 and Ebal, and Abimael, and Sheba, 23 and Ophir, and Havilah, and Jobab; all these 'are' sons of Joktan.
24 Shem, Arphaxad, Shelah, 25 Eber, Peleg, Reu, 26 Serug, Nahor, Terah, 27 Abram—he 'is' Abraham.
Matthew Henry's Commentary on 1 Chronicles 1:1-27
Commentary on 1 Chronicles 1:1-27
(Read 1 Chronicles 1:1-27)
This chapter, and many that follow, repeat the genealogies, or lists of fathers and children in the Bible history, and put them together, with many added. When compared with other places, there are some differences found; yet we must not therefore stumble at the word, but bless God that the things necessary to salvation are plain enough. The original of the Jewish nation is here traced from the first man that God created, and is thereby distinguished from the obscure, fabulous, and absurd origins assigned to other nations. But the nations now are all so mingled with one another, that no one nation, nor the greatest part of any, is descended entirely from any of one nation, nor the greatest part of any, is descended entirely from any of these fountains. Only this we are sure of, that God has created of one blood all nations of men; they are all descended from one Adam, one Noah. Have we not all one father? Has not one God created us? Malachi 2:10.