11 Adam, Seth, Enosh, 2 Kenan, Mahalalel, Jared, 3 Enoch, Methuselah, Lamech, 4 Noah, Shem, Ham, and Japheth.
5 The sons of Japheth: Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras. 6 And the sons of Gomer: Ashkenaz, and Diphath, and Togarmah. 7 And the sons of Javan: Elishah, and Tarshish, Kittim, and Rodanim. 8 The sons of Ham: Cush, and Mizraim, Put, and Canaan. 9 And the sons of Cush: Seba, and Havilah, and Sabta, and Raama, and Sabteca. And the sons of Raamah: Sheba, and Dedan. 10 And Cush begat Nimrod; he began to be a mighty one in the earth. 11 And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim, 12 and Pathrusim, and Casluhim (from whence came the Philistines), and Caphtorim. 13 And Canaan begat Sidon his first-born, and Heth, 14 and the Jebusite, and the Amorite, and the Girgashite, 15 and the Hivite, and the Arkite, and the Sinite, 16 and the Arvadite, and the Zemarite, and the Hamathite. 17 The sons of Shem: Elam, and Asshur, and Arpachshad, and Lud, and Aram, and Uz, and Hul, and Gether, and Meshech. 18 And Arpachshad begat Shelah, and Shelah begat Eber. 19 And unto Eber were born two sons: the name of the one was Peleg; for in his days the earth was divided; and his brother's name was Joktan. 20 And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah, 21 and Hadoram, and Uzal, and Diklah, 22 and Ebal, and Abimael, and Sheba, 23 and Ophir, and Havilah, and Jobab. All these were the sons of Joktan.
24 Shem, Arpachshad, Shelah, 25 Eber, Peleg, Reu, 26 Serug, Nahor, Terah, 27 Abram (the same is Abraham).
Matthew Henry's Commentary on 1 Chronicles 1:1-27
Commentary on 1 Chronicles 1:1-27
(Read 1 Chronicles 1:1-27)
This chapter, and many that follow, repeat the genealogies, or lists of fathers and children in the Bible history, and put them together, with many added. When compared with other places, there are some differences found; yet we must not therefore stumble at the word, but bless God that the things necessary to salvation are plain enough. The original of the Jewish nation is here traced from the first man that God created, and is thereby distinguished from the obscure, fabulous, and absurd origins assigned to other nations. But the nations now are all so mingled with one another, that no one nation, nor the greatest part of any, is descended entirely from any of one nation, nor the greatest part of any, is descended entirely from any of these fountains. Only this we are sure of, that God has created of one blood all nations of men; they are all descended from one Adam, one Noah. Have we not all one father? Has not one God created us? Malachi 2:10.