121 Yahweh sent Nathan to David. He came to him, and said to him, “There were two men in one city; the one rich, and the other poor. 2 The rich man had very many flocks and herds, 3 but the poor man had nothing, except one little ewe lamb, which he had bought and raised. It grew up together with him, and with his children. It ate of his own food, drank of his own cup, and lay in his bosom, and was to him like a daughter. 4 A traveler came to the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man who had come to him, but took the poor man’s lamb, and dressed it for the man who had come to him.” 5 David’s anger was greatly kindled against the man, and he said to Nathan, “As Yahweh lives, the man who has done this is worthy to die! 6 He shall restore the lamb fourfold, because he did this thing, and because he had no pity!” 7 Nathan said to David, “You are the man. This is what Yahweh, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you out of the hand of Saul. 8 I gave you your master’s house, and your master’s wives into your bosom, and gave you the house of Israel and of Judah; and if that would have been too little, I would have added to you many more such things. 9 Why have you despised the word of Yahweh, to do that which is evil in his sight? You have struck Uriah the Hittite with the sword, and have taken his wife to be your wife, and have slain him with the sword of the children of Ammon. 10 Now therefore the sword will never depart from your house, because you have despised me, and have taken the wife of Uriah the Hittite to be your wife.’ 11 “This is what Yahweh says: ‘Behold, I will raise up evil against you out of your own house; and I will take your wives before your eyes, and give them to your neighbor, and he will lie with your wives in the sight of this sun. 12 For you did it secretly, but I will do this thing before all Israel, and before the sun.’” 13 David said to Nathan, “I have sinned against Yahweh.”
Nathan said to David, “Yahweh also has put away your sin. You will not die. 14 However, because by this deed you have given great occasion to Yahweh’s enemies to blaspheme, the child also who is born to you shall surely die.”
15 Nathan departed to his house.
Yahweh struck the child that Uriah’s wife bore to David, and it was very sick. 16 David therefore begged God for the child; and David fasted, and went in, and lay all night on the earth. 17 The elders of his house arose, and stood beside him, to raise him up from the earth: but he would not, neither did he eat bread with them. 18 It happened on the seventh day, that the child died. The servants of David feared to tell him that the child was dead; for they said, “Behold, while the child was yet alive, we spoke to him, and he didn’t listen to our voice. How will he then harm himself, if we tell him that the child is dead?” 19 But when David saw that his servants were whispering together, David perceived that the child was dead; and David said to his servants, “Is the child dead?”
They said, “He is dead.” 20 Then David arose from the earth, and washed, and anointed himself, and changed his clothing; and he came into the house of Yahweh, and worshiped: then he came to his own house; and when he required, they set bread before him, and he ate. 21 Then said his servants to him, “What is this that you have done? You fasted and wept for the child while he was alive; but when the child was dead, you rose up and ate bread.” 22 He said, “While the child was yet alive, I fasted and wept; for I said, ‘Who knows whether Yahweh will not be gracious to me, that the child may live?’ 23 But now he is dead, why should I fast? Can I bring him back again? I shall go to him, but he will not return to me.”
Matthew Henry's Commentary on 2 Samuel 12:1-23
Commentary on 2 Samuel 12:1-14
(Read 2 Samuel 12:1-14)
God will not suffer his people to lie still in sin. By this parable Nathan drew from David a sentence against himself. Great need there is of prudence in giving reproofs. In his application, he was faithful. He says in plain terms, Thou art the man. God shows how much he hates sin, even in his own people; and wherever he finds it, he will not let it go unpunished. David says not a word to excuse himself or make light of his sin, but freely owns it. When David said, I have sinned, and Nathan perceived that he was a true penitent, he assured him his sin was forgiven. Thou shalt not die: that is, not die eternally, nor be for ever put away from God, as thou wouldest have been, if thou hadst not put away the sin. Though thou shalt all thy days be chastened of the Lord, yet thou shalt not be condemned with the world. There is this great evil in the sins of those who profess religion and relation to God, that they furnish the enemies of God and religion with matter for reproach and blasphemy. And it appears from David's case, that even where pardon is obtained, the Lord will visit the transgression of his people with the rod, and their iniquity with stripes. For one momentary gratification of a vile lust, David had to endure many days and years of extreme distress.
Commentary on 2 Samuel 12:15-25
(Read 2 Samuel 12:15-25)
David now penned the 51st Psalm, in which, though he had been assured that his sin was pardoned, he prays earnestly for pardon, and greatly laments his sin. He was willing to bear the shame of it, to have it ever before him, to be continually upbraided with it. God gives us leave to be earnest with him in prayer for particular blessings, from trust in his power and general mercy, though we have no particular promise to build upon. David patiently submitted to the will of God in the death of one child, and God made up the loss to his advantage, in the birth of another. The way to have creature comforts continued or restored, or the loss made up some other way, is cheerfully to resign them to God. God, by his grace, particularly owned and favoured that son, and ordered him to be called Jedidiah, Beloved of the Lord. Our prayers for our children are graciously and as fully answered when some of them die in their infancy, for they are well taken care of, and when others live, "beloved of the Lord."