121 and sent Nathan to David. Nathan said to him, "There were two men in the same city - one rich, the other poor. 2 The rich man had huge flocks of sheep, herds of cattle. 3 The poor man had nothing but one little female lamb, which he had bought and raised. It grew up with him and his children as a member of the family. It ate off his plate and drank from his cup and slept on his bed. It was like a daughter to him. 4 "One day a traveler dropped in on the rich man. He was too stingy to take an animal from his own herds or flocks to make a meal for his visitor, so he took the poor man's lamb and prepared a meal to set before his guest." 5 David exploded in anger. "As surely as God lives," he said to Nathan, "the man who did this ought to be lynched! 6 He must repay for the lamb four times over for his crime and his stinginess!" 7 "You're the man!" said Nathan. "And here's what God, the God of Israel, has to say to you: I made you king over Israel. I freed you from the fist of Saul. 8 I gave you your master's daughter and other wives to have and to hold. I gave you both Israel and Judah. And if that hadn't been enough, I'd have gladly thrown in much more. 9 So why have you treated the word of God with brazen contempt, doing this great evil? You murdered Uriah the Hittite, then took his wife as your wife. Worse, you killed him with an Ammonite sword! 10 And now, because you treated God with such contempt and took Uriah the Hittite's wife as your wife, killing and murder will continually plague your family. 11 This is God speaking, remember! I'll make trouble for you out of your own family. I'll take your wives from right out in front of you. I'll give them to some neighbor, and he'll go to bed with them openly. 12 You did your deed in secret; I'm doing mine with the whole country watching!" 13 Then David confessed to Nathan, "I've sinned against God." 14 But because of your blasphemous behavior, the son born to you will die."
15 After Nathan went home, God afflicted the child that Uriah's wife bore to David, and he came down sick. 16 David prayed desperately to God for the little boy. He fasted, wouldn't go out, and slept on the floor. 17 The elders in his family came in and tried to get him off the floor, but he wouldn't budge. Nor could they get him to eat anything. 18 On the seventh day the child died. David's servants were afraid to tell him. They said, "What do we do now? While the child was living he wouldn't listen to a word we said. Now, with the child dead, if we speak to him there's no telling what he'll do." 19 David noticed that the servants were whispering behind his back, and realized that the boy must have died. He asked the servants, "Is the boy dead?" "Yes," they answered. "He's dead." 20 David got up from the floor, washed his face and combed his hair, put on a fresh change of clothes, then went into the sanctuary and worshiped. Then he came home and asked for something to eat. They set it before him and he ate. 21 His servants asked him, "What's going on with you? While the child was alive you fasted and wept and stayed up all night. Now that he's dead, you get up and eat." 22 "While the child was alive," he said, "I fasted and wept, thinking God might have mercy on me and the child would live. 23 But now that he's dead, why fast? Can I bring him back now? I can go to him, but he can't come to me."
Matthew Henry's Commentary on 2 Samuel 12:1-23
Commentary on 2 Samuel 12:1-14
(Read 2 Samuel 12:1-14)
God will not suffer his people to lie still in sin. By this parable Nathan drew from David a sentence against himself. Great need there is of prudence in giving reproofs. In his application, he was faithful. He says in plain terms, Thou art the man. God shows how much he hates sin, even in his own people; and wherever he finds it, he will not let it go unpunished. David says not a word to excuse himself or make light of his sin, but freely owns it. When David said, I have sinned, and Nathan perceived that he was a true penitent, he assured him his sin was forgiven. Thou shalt not die: that is, not die eternally, nor be for ever put away from God, as thou wouldest have been, if thou hadst not put away the sin. Though thou shalt all thy days be chastened of the Lord, yet thou shalt not be condemned with the world. There is this great evil in the sins of those who profess religion and relation to God, that they furnish the enemies of God and religion with matter for reproach and blasphemy. And it appears from David's case, that even where pardon is obtained, the Lord will visit the transgression of his people with the rod, and their iniquity with stripes. For one momentary gratification of a vile lust, David had to endure many days and years of extreme distress.
Commentary on 2 Samuel 12:15-25
(Read 2 Samuel 12:15-25)
David now penned the 51st Psalm, in which, though he had been assured that his sin was pardoned, he prays earnestly for pardon, and greatly laments his sin. He was willing to bear the shame of it, to have it ever before him, to be continually upbraided with it. God gives us leave to be earnest with him in prayer for particular blessings, from trust in his power and general mercy, though we have no particular promise to build upon. David patiently submitted to the will of God in the death of one child, and God made up the loss to his advantage, in the birth of another. The way to have creature comforts continued or restored, or the loss made up some other way, is cheerfully to resign them to God. God, by his grace, particularly owned and favoured that son, and ordered him to be called Jedidiah, Beloved of the Lord. Our prayers for our children are graciously and as fully answered when some of them die in their infancy, for they are well taken care of, and when others live, "beloved of the Lord."