221 They continued three years without war between Syria and Israel. 2 It happened in the third year, that Jehoshaphat the king of Judah came down to the king of Israel. 3 The king of Israel said to his servants, “You know that Ramoth Gilead is ours, and we are still, and don’t take it out of the hand of the king of Syria?” 4 He said to Jehoshaphat, “Will you go with me to battle to Ramoth Gilead?”
Jehoshaphat said to the king of Israel, “I am as you are, my people as your people, my horses as your horses.” 5 Jehoshaphat said to the king of Israel, “Please inquire first for the word of Yahweh.” 6 Then the king of Israel gathered the prophets together, about four hundred men, and said to them, “Shall I go against Ramoth Gilead to battle, or shall I forbear?”
They said, “Go up; for the Lord will deliver it into the hand of the king.” 7 But Jehoshaphat said, “Isn’t there here a prophet of Yahweh, that we may inquire of him?” 8 The king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of Yahweh, Micaiah the son of Imlah; but I hate him; for he does not prophesy good concerning me, but evil.”
Jehoshaphat said, “Don’t let the king say so.” 9 Then the king of Israel called an officer, and said, “Quickly get Micaiah the son of Imlah.” 10 Now the king of Israel and Jehoshaphat the king of Judah were sitting each on his throne, arrayed in their robes, in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them. 11 Zedekiah the son of Chenaanah made him horns of iron, and said, “Thus says Yahweh, ‘With these you shall push the Syrians, until they are consumed.’” 12 All the prophets prophesied so, saying, “Go up to Ramoth Gilead, and prosper; for Yahweh will deliver it into the hand of the king.” 13 The messenger who went to call Micaiah spoke to him, saying, “See now, the the prophets declare good to the king with one mouth. Please let your word be like the word of one of them, and speak good.” 14 Micaiah said, “As Yahweh lives, what Yahweh says to me, that I will speak.”
15 When he had come to the king, the king said to him, “Micaiah, shall we go to Ramoth Gilead to battle, or shall we forbear?”
He answered him, “Go up and prosper; and Yahweh will deliver it into the hand of the king.” 16 The king said to him, “How many times do I have to adjure you that you speak to me nothing but the truth in the name of Yahweh?” 17 He said, “I saw all Israel scattered on the mountains, as sheep that have no shepherd. Yahweh said, ‘These have no master. Let them each return to his house in peace.’” 18 The king of Israel said to Jehoshaphat, “Didn’t I tell you that he would not prophesy good concerning me, but evil?” 19 Micaiah said, “Therefore hear the word of Yahweh. I saw Yahweh sitting on his throne, and all the army of heaven standing by him on his right hand and on his left. 20 Yahweh said, ‘Who shall entice Ahab, that he may go up and fall at Ramoth Gilead?’ One said one thing; and another said another. 21 A spirit came out and stood before Yahweh, and said, ‘I will entice him.’ 22 Yahweh said to him, ‘How?’ He said, ‘I will go out and will be a lying spirit in the mouth of all his prophets.’ He said, ‘You will entice him, and will also prevail. Go out and do so.’ 23 Now therefore, behold, Yahweh has put a lying spirit in the mouth of all these your prophets; and Yahweh has spoken evil concerning you.”
Matthew Henry's Commentary on 1 Kings 22:1-23
Commentary on 1 Kings 22:1-14
(Read 1 Kings 22:1-14)
The same easiness of temper, which betrays some godly persons into friendship with the declared enemies of religion, renders it very dangerous to them. They will be drawn to wink at and countenance such conduct and conversation as they ought to protest against with abhorrence. Whithersoever a good man goes, he ought to take his religion with him, and not be ashamed to own it when he is with those who have no regard for it. Jehoshaphat had not left behind him, at Jerusalem, his affection and reverence for the word of the Lord, but avowed it, and endeavoured to bring it into Ahab's court. And Ahab's prophets, to please Jehoshaphat, made use of the name of Jehovah: to please Ahab, they said, Go up. But the false prophets cannot so mimic the true, but that he who has spiritual senses exercised, can discern the fallacy. One faithful prophet of the Lord was worth them all. Wordly men have in all ages been alike absurd in their views of religion. They would have the preacher fit his doctrine to the fashion of the times, and the taste of the hearers, and yet to add. Thus saith the Lord, to words that men would put into their mouths. They are ready to cry out against a man as rude and foolish, who scruples thus to try to secure his own interests, and to deceive others.
Commentary on 1 Kings 22:15-28
(Read 1 Kings 22:15-28)
The greatest kindness we can do to one that is going in a dangerous way, is, to tell him of his danger. To leave the hardened criminal without excuse, and to give a useful lesson to others, Micaiah related his vision. This matter is represented after the manner of men: we are not to imagine that God is ever put upon new counsels; or that he needs to consult with angels, or any creature, about the methods he should take; or that he is the author of sin, or the cause of any man's telling or believing a lie. Micaiah returned not the blow of Zedekiah, yet, since he boasted of the Spirit, as those commonly do that know least of the Holy Spirit's operations, the true prophet left him to be convinced of his error by the event. Those that will not have their mistakes set right in time, by the word of God, will be undeceived, when it is too late, by the judgments of God. We should be ashamed of what we call trials, were we to consider what the servants of God have endured. Yet it will be well, if freedom from trouble prove not more hurtful to us; we are more easily allured and bribed into unfaithfulness and conformity to the world, than driven to them.