221 For three years Aram and Israel continued without war. 2 But in the third year King Jehoshaphat of Judah came down to the king of Israel. 3 The king of Israel said to his servants, "Do you know that Ramoth-gilead belongs to us, yet we are doing nothing to take it out of the hand of the king of Aram?" 4 He said to Jehoshaphat, "Will you go with me to battle at Ramoth-gilead?" Jehoshaphat replied to the king of Israel, "I am as you are; my people are your people, my horses are your horses." 5 But Jehoshaphat also said to the king of Israel, "Inquire first for the word of the Lord." 6 Then the king of Israel gathered the prophets together, about four hundred of them, and said to them, "Shall I go to battle against Ramoth-gilead, or shall I refrain?" They said, "Go up; for the Lord will give it into the hand of the king." 7 But Jehoshaphat said, "Is there no other prophet of the Lord here of whom we may inquire?" 8 The king of Israel said to Jehoshaphat, "There is still one other by whom we may inquire of the Lord, Micaiah son of Imlah; but I hate him, for he never prophesies anything favorable about me, but only disaster." Jehoshaphat said, "Let the king not say such a thing." 9 Then the king of Israel summoned an officer and said, "Bring quickly Micaiah son of Imlah." 10 Now the king of Israel and King Jehoshaphat of Judah were sitting on their thrones, arrayed in their robes, at the threshing floor at the entrance of the gate of Samaria; and all the prophets were prophesying before them. 11 Zedekiah son of Chenaanah made for himself horns of iron, and he said, "Thus says the Lord: With these you shall gore the Arameans until they are destroyed." 12 All the prophets were prophesying the same and saying, "Go up to Ramoth-gilead and triumph; the Lord will give it into the hand of the king." 13 The messenger who had gone to summon Micaiah said to him, "Look, the words of the prophets with one accord are favorable to the king; let your word be like the word of one of them, and speak favorably." 14 But Micaiah said, "As the Lord lives, whatever the Lord says to me, that I will speak."
15 When he had come to the king, the king said to him, "Micaiah, shall we go to Ramoth-gilead to battle, or shall we refrain?" He answered him, "Go up and triumph; the Lord will give it into the hand of the king." 16 But the king said to him, "How many times must I make you swear to tell me nothing but the truth in the name of the Lord?" 17 Then Micaiah said, "I saw all Israel scattered on the mountains, like sheep that have no shepherd; and the Lord said, "These have no master; let each one go home in peace.' " 18 The king of Israel said to Jehoshaphat, "Did I not tell you that he would not prophesy anything favorable about me, but only disaster?" 19 Then Micaiah said, "Therefore hear the word of the Lord: I saw the Lord sitting on his throne, with all the host of heaven standing beside him to the right and to the left of him. 20 And the Lord said, "Who will entice Ahab, so that he may go up and fall at Ramoth-gilead?' Then one said one thing, and another said another, 21 until a spirit came forward and stood before the Lord, saying, "I will entice him.' 22 "How?' the Lord asked him. He replied, "I will go out and be a lying spirit in the mouth of all his prophets.' Then the Lord said, "You are to entice him, and you shall succeed; go out and do it.' 23 So you see, the Lord has put a lying spirit in the mouth of all these your prophets; the Lord has decreed disaster for you."
Matthew Henry's Commentary on 1 Kings 22:1-23
Commentary on 1 Kings 22:1-14
(Read 1 Kings 22:1-14)
The same easiness of temper, which betrays some godly persons into friendship with the declared enemies of religion, renders it very dangerous to them. They will be drawn to wink at and countenance such conduct and conversation as they ought to protest against with abhorrence. Whithersoever a good man goes, he ought to take his religion with him, and not be ashamed to own it when he is with those who have no regard for it. Jehoshaphat had not left behind him, at Jerusalem, his affection and reverence for the word of the Lord, but avowed it, and endeavoured to bring it into Ahab's court. And Ahab's prophets, to please Jehoshaphat, made use of the name of Jehovah: to please Ahab, they said, Go up. But the false prophets cannot so mimic the true, but that he who has spiritual senses exercised, can discern the fallacy. One faithful prophet of the Lord was worth them all. Wordly men have in all ages been alike absurd in their views of religion. They would have the preacher fit his doctrine to the fashion of the times, and the taste of the hearers, and yet to add. Thus saith the Lord, to words that men would put into their mouths. They are ready to cry out against a man as rude and foolish, who scruples thus to try to secure his own interests, and to deceive others.
Commentary on 1 Kings 22:15-28
(Read 1 Kings 22:15-28)
The greatest kindness we can do to one that is going in a dangerous way, is, to tell him of his danger. To leave the hardened criminal without excuse, and to give a useful lesson to others, Micaiah related his vision. This matter is represented after the manner of men: we are not to imagine that God is ever put upon new counsels; or that he needs to consult with angels, or any creature, about the methods he should take; or that he is the author of sin, or the cause of any man's telling or believing a lie. Micaiah returned not the blow of Zedekiah, yet, since he boasted of the Spirit, as those commonly do that know least of the Holy Spirit's operations, the true prophet left him to be convinced of his error by the event. Those that will not have their mistakes set right in time, by the word of God, will be undeceived, when it is too late, by the judgments of God. We should be ashamed of what we call trials, were we to consider what the servants of God have endured. Yet it will be well, if freedom from trouble prove not more hurtful to us; we are more easily allured and bribed into unfaithfulness and conformity to the world, than driven to them.