3 But when the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai, 4 they on their part acted with cunning, and went and made ready provisions, and took worn-out sacks upon their asses, and wineskins, worn-out and torn and mended, 5 with worn-out, patched sandals on their feet, and worn-out clothes; and all their provisions were dry and moldy. 6 And they went to Joshua in the camp at Gilgal, and said to him and to the men of Israel, "We have come from a far country; so now make a covenant with us." 7 But the men of Israel said to the Hivites, "Perhaps you live among us; then how can we make a covenant with you?" 8 They said to Joshua, "We are your servants." And Joshua said to them, "Who are you? And where do you come from?" 9 They said to him, "From a very far country your servants have come, because of the name of the Lord your God; for we have heard a report of him, and all that he did in Egypt, 10 and all that he did to the two kings of the Amorites who were beyond the Jordan, Sihon the king of Heshbon, and Og king of Bashan, who dwelt in Ash'taroth. 11 And our elders and all the inhabitants of our country said to us, 'Take provisions in your hand for the journey, and go to meet them, and say to them, "We are your servants; come now, make a covenant with us."' 12 Here is our bread; it was still warm when we took it from our houses as our food for the journey, on the day we set forth to come to you, but now, behold, it is dry and moldy; 13 these wineskins were new when we filled them, and behold, they are burst; and these garments and shoes of ours are worn out from the very long journey." 14 So the men partook of their provisions, and did not ask direction from the Lord.
15 And Joshua made peace with them, and made a covenant with them, to let them live; and the leaders of the congregation swore to them.
Matthew Henry's Commentary on Joshua 9:3-15
Commentary on Joshua 9:3-13
(Read Joshua 9:3-13)
Other people heard these tidings, and were driven thereby to make war upon Israel; but the Gibeonites were led to make peace with them. Thus the discovery of the glory and the grace of God in the gospel, is to some a savour of life unto life, but to others a savour of death unto death, 2 Corinthians 2:16. The same sun softens wax and hardens clay. The falsehood of the Gibeonites cannot be justified. We must not do evil that good may themselves to the God of Israel, we have reason to think Joshua would have been directed by the oracle of God to spare their lives. But when they had once said, "We are come from a far country," they were led to say it made of skins, and their clothes: one lie brings on another, and that a third, and so on. The way of that sin is especially down-hill. Yet their faith and prudence are to be commended. In submitting to Israel they submitted to the God of Israel, which implied forsaking their idolatries. And how can we do better than cast ourselves upon the mercy of a God of all goodness? The way to avoid judgment is to meet it by repentance. Let us do like these Gibeonites, seek peace with God in the rags of abasement, and godly sorrow; so our sin shall not be our ruin. Let us be servants to Jesus, our blessed Joshua, and we shall live.
Commentary on Joshua 9:14-21
(Read Joshua 9:14-21)
The Israelites, having examined the provisions of the Gibeonites, hastily concluded that they confirmed their account. We make more haste than good speed, when we stay not to take God with us, and do not consult him by the word and prayer. The fraud was soon found out. A lying tongue is but for a moment. Had the oath been in itself unlawful, it would not have been binding; for no obligation can render it our duty to commit a sin. But it was not unlawful to spare the Canaanites who submitted, and left idolatry, desiring only that their lives might be spared. A citizen of Zion swears to his own hurt, and changes not, Psalm 15:4. Joshua and the princes, when they found that they had been deceived, did not apply to Eleazar the high priest to be freed from their engagement, much less did they pretend that no faith is to be kept with those to whom they had sworn. Let this convince us how we ought to keep our promises, and make good our bargains; and what conscience we ought to make of our words.