11 And I decked you with ornaments, and put bracelets on your arms, and a chain on your neck. 12 And I put a ring on your nose, and earrings in your ears, and a beautiful crown upon your head. 13 Thus you were decked with gold and silver; and your raiment was of fine linen, and silk, and embroidered cloth; you ate fine flour and honey and oil. You grew exceedingly beautiful, and came to regal estate. 14 And your renown went forth among the nations because of your beauty, for it was perfect through the splendor which I had bestowed upon you, says the Lord GOD.
15 "But you trusted in your beauty, and played the harlot because of your renown, and lavished your harlotries on any passer-by. 16 You took some of your garments, and made for yourself gaily decked shrines, and on them played the harlot; the like has never been, nor ever shall be. 17 You also took your fair jewels of my gold and of my silver, which I had given you, and made for yourself images of men, and with them played the harlot; 18 and you took your embroidered garments to cover them, and set my oil and my incense before them. 19 Also my bread which I gave you--I fed you with fine flour and oil and honey--you set before them for a pleasing odor, says the Lord GOD. 20 And you took your sons and your daughters, whom you had borne to me, and these you sacrificed to them to be devoured. Were your harlotries so small a matter 21 that you slaughtered my children and delivered them up as an offering by fire to them?
Matthew Henry's Commentary on Ezekiel 16:11-21
Commentary on Ezekiel 16:1-58
(Read Ezekiel 16:1-58)
In this chapter God's dealings with the Jewish nation, and their conduct towards him, are described, and their punishment through the surrounding nations, even those they most trusted in. This is done under the parable of an exposed infant rescued from death, educated, espoused, and richly provided for, but afterwards guilty of the most abandoned conduct, and punished for it; yet at last received into favour, and ashamed of her base conduct. We are not to judge of these expressions by modern ideas, but by those of the times and places in which they were used, where many of them would not sound as they do to us. The design was to raise hatred to idolatry, and such a parable was well suited for that purpose.