11 And I made you fair with ornaments and put jewels on your hands and a chain on your neck. 12 And I put a ring in your nose and ear-rings in your ears and a beautiful crown on your head. 13 So you were made beautiful with gold and silver; and your clothing was of the best linen and silk and needlework; your food was the best meal and honey and oil: and you were very beautiful. 14 You were so beautiful that the story of you went out into all nations; you were completely beautiful because of my glory which I had put on you, says the Lord.
15 But you put your faith in the fact that you were beautiful, acting like a loose woman because you were widely talked of, and offering your cheap love to everyone who went by, whoever it might be. 16 And you took your robes and made high places for yourself ornamented with every colour, acting like a loose woman on them, without shame or fear. 17 And you took the fair jewels, my silver and gold which I had given to you, and made for yourself male images, acting like a loose woman with them; 18 And you took your robes of needlework for their clothing, and put my oil and my perfume before them. 19 And my bread which I gave you, the best meal and oil and honey which I gave you for your food, you put it before them for a sweet smell, says the Lord. 20 And you took your sons and your daughters whom I had by you, offering even these to them to be their food. Was your loose behaviour so small a thing, 21 That you put my children to death and gave them up to go through the fire to them?
Matthew Henry's Commentary on Ezekiel 16:11-21
Commentary on Ezekiel 16:1-58
(Read Ezekiel 16:1-58)
In this chapter God's dealings with the Jewish nation, and their conduct towards him, are described, and their punishment through the surrounding nations, even those they most trusted in. This is done under the parable of an exposed infant rescued from death, educated, espoused, and richly provided for, but afterwards guilty of the most abandoned conduct, and punished for it; yet at last received into favour, and ashamed of her base conduct. We are not to judge of these expressions by modern ideas, but by those of the times and places in which they were used, where many of them would not sound as they do to us. The design was to raise hatred to idolatry, and such a parable was well suited for that purpose.