211 Manas'seh was twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem. His mother's name was Heph'zibah. 2 And he did what was evil in the sight of the Lord, according to the abominable practices of the nations whom the Lord drove out before the people of Israel. 3 For he rebuilt the high places which Hezeki'ah his father had destroyed; and he erected altars for Ba'al, and made an Ashe'rah, as Ahab king of Israel had done, and worshiped all the host of heaven, and served them. 4 And he built altars in the house of the Lord, of which the Lord had said, "In Jerusalem will I put my name." 5 And he built altars for all the host of heaven in the two courts of the house of the Lord. 6 And he burned his son as an offering, and practiced soothsaying and augury, and dealt with mediums and with wizards. He did much evil in the sight of the Lord, provoking him to anger. 7 And the graven image of Ashe'rah that he had made he set in the house of which the Lord said to David and to Solomon his son, "In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my name for ever; 8 and I will not cause the feet of Israel to wander any more out of the land which I gave to their fathers, if only they will be careful to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them." 9 But they did not listen, and Manas'seh seduced them to do more evil than the nations had done whom the Lord destroyed before the people of Israel.
10 And the Lord said by his servants the prophets, 11 "Because Manas'seh king of Judah has committed these abominations, and has done things more wicked than all that the Amorites did, who were before him, and has made Judah also to sin with his idols; 12 therefore thus says the Lord, the God of Israel, Behold, I am bringing upon Jerusalem and Judah such evil that the ears of every one who hears of it will tingle. 13 And I will stretch over Jerusalem the measuring line of Sama'ria, and the plummet of the house of Ahab; and I will wipe Jerusalem as one wipes a dish, wiping it and turning it upside down. 14 And I will cast off the remnant of my heritage, and give them into the hand of their enemies, and they shall become a prey and a spoil to all their enemies, 15 because they have done what is evil in my sight and have provoked me to anger, since the day their fathers came out of Egypt, even to this day." 16 Moreover Manas'seh shed very much innocent blood, till he had filled Jerusalem from one end to another, besides the sin which he made Judah to sin so that they did what was evil in the sight of the Lord. 17 Now the rest of the acts of Manas'seh, and all that he did, and the sin that he committed, are they not written in the Book of the Chronicles of the Kings of Judah? 18 And Manas'seh slept with his fathers, and was buried in the garden of his house, in the garden of Uzza; and Amon his son reigned in his stead.
Matthew Henry's Commentary on 2 Kings 21:1-18
Commentary on 2 Kings 21:1-9
(Read 2 Kings 21:1-9)
Young persons generally desire to become their own masters, and to have early possession of riches and power. But this, for the most part, ruins their future comfort, and causes mischief to others. It is much happier when young persons are sheltered under the care of parents or guardians, till age gives experience and discretion. Though such young persons are less indulged, they will afterwards be thankful. Manasseh wrought much wickedness in the sight of the Lord, as if on purpose to provoke him to anger; he did more evil than the nations whom the Lord destroyed. Manasseh went on from bad to worse, till carried captive to Babylon. The people were ready to comply with his wishes, to obtain his favour and because it suited their depraved inclinations. In the reformation of large bodies, numbers are mere time-servers, and in temptation fall away.
Commentary on 2 Kings 21:10-18
(Read 2 Kings 21:10-18)
Here is the doom of Judah and Jerusalem. The words used represent the city emptied and utterly desolate, yet not destroyed thereby, but cleansed, and to be kept for the future dwelling of the Jews: forsaken, yet not finally, and only as to outward privileges, for individual believers were preserved in that visitation. The Lord will cast off any professing people who dishonour him by their crimes, but never will desert his cause on earth. In the book of Chronicles we read of Manasseh's repentance, and acceptance with God; thus we may learn not to despair of the recovery of the greatest sinners. But let none dare to persist in sin, presuming that they may repent and reform when they please. There are a few instances of the conversion of notorious sinners, that none may despair; and but few, that none may presume.